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The Life of Samuel Johnson - James Boswell [109]

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by Dr. Bathurst. Indeed Johnson’s energy of thought and richness of language, are still more decisive marks than any signature. As a proof of this, my readers, I imagine, will not doubt that Number 39, on sleep, is his; for it not only has the general texture and colour of his style, but the authours with whom he was peculiarly conversant are readily introduced in it in cursory allusion. The translation of a passage in Statius quoted in that paper, and marked C. B. has been erroneously ascribed to Dr. Bathurst, whose Christian name was Richard. How much this amiable man actually contributed to The Adventurer, cannot be known. Let me add, that Hawkesworth’s imitations of Johnson are sometimes so happy, that it is extremely difficult to distinguish them, with certainty, from the compositions of his great archetype. Hawkesworth was his closest imitator, a circumstance of which that writer would once have been proud to be told; though, when he had become elated by having risen into some degree of consequence, he, in a conversation with me, had the provoking effrontery to say he was not sensible of it.

Johnson was truly zealous for the success of The Adventurer; and very soon after his engaging in it, he wrote the following letter:

‘To THE REVEREND DR. JOSEPH WARTON

‘DEAR SIR, – I ought to have written to you before now, but I ought to do many things which I do not; nor can I, indeed, claim any merit from this letter; for being desired by the authours and proprietor of The Adventurer to look out for another hand, my thoughts necessarily fixed upon you, whose fund of literature will enable you to assist them, with very little interruption of your studies.

‘They desire you to engage to furnish one paper a month, at two guineas a paper, which you may very readily perform. We have considered that a paper should consist of pieces of imagination, pictures of life, and disquisitions of literature. The part which depends on the imagination is very well supplied, as you will find when you read the paper; for descriptions of life, there is now a treaty almost made with an authour and an authouress;103 and the province of criticism and literature they are very desirous to assign to the commentator on Virgil.

‘I hope this proposal will not be rejected, and that the next post will bring us your compliance. I speak as one of the fraternity, though I have no part in the paper, beyond now and then a motto; but two of the writers are my particular friends,104 and I hope the pleasure of seeing a third united to them, will not be denied to, dear Sir, your most obedient, and most humble servant,

‘March8,1753.’ ‘SAM. JOHNSON.’

The consequence of this letter was, Dr. Warton’s enriching the collection with several admirable essays.

Johnson’s saying ‘I have no part in the paper beyond now and then a motto,’ may seem inconsistent with his being the authour of the papers marked T. But he had, at this time, written only one number; and besides, even at any after period, he might have used the same expression, considering it as a point of honour not to own them; for Mrs. Williams told me that, ‘as he had given those Essays to Dr. Bathurst, who sold them at two guineas each, he never would own them; nay, he used to say he did not write them: but the fact was, that he dictated them, while Bathurst wrote.’ I read to him Mrs. Williams’s account; he smiled, and said nothing.

I am not quite satisfied with the casuistry by which the productions of one person are thus passed upon the world for the productions of another. I allow that not only knowledge, but powers and qualities of mind may be communicated; but the actual effect of individual exertion never can be transferred, with truth, to any other than its own original cause. One person’s child may be made the child of another person by adoption, as among the Romans, or by the ancient Jewish mode of a wife having children born to her upon her knees, by her handmaid. But these were children in a different sense from that of nature. It was clearly understood that they were not of the blood of their

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