The Life of Samuel Johnson - James Boswell [129]
‘The Irish ministers drove him from his native country by a proclamation, in which they charged him with crimes of which they never intended to be called to the proof, and oppressed him by methods equally irresistible by guilt and innocence.
‘Let the man thus driven into exile, for having been the friend of his country, be received in every other place as confessor of liberty; and let the tools of power be taught in time, that they may rob, but cannot impoverish.’
Some of his reviews in this Magazine are very short accounts of the pieces noticed, and I mention them only that Dr. Johnson’s opinion of the works may be known; but many of them are examples of elaborate criticism, in the most masterly style. In his review of the ‘Memoirs of the Court of Augustus,’ he has the resolution to think and speak from his own mind, regardless of the cant transmitted from age to age, in praise of the ancient Romans. Thus,
‘I know not why any one but a school-boy in his declamation should whine over the Common-wealth of Rome, which grew great only by the misery of the rest of mankind. The Romans, like others, as soon as they grew rich, grew corrupt; and in their corruption sold the lives and freedoms of themselves, and of one another.’
Again, – ‘A people, who, while they were poor, robbed mankind; and as soon as they became rich, robbed one another.’
In his review of the Miscellanies in prose and verse, published by Elizabeth Harrison, but written by many hands, he gives an eminent proof at once of his orthodoxy and candour:
‘The authours of the essays in prose seem generally to have imitated, or tried to imitate, the copiousness and luxuriance of Mrs. Rowe. This, however, is not all their praise; they have laboured to add to her brightness of imagery, her purity of sentiments. The poets have had Dr. Watts before their eyes; a writer, who, if he stood not in the first class of genius, compensated that defect by a ready application of his powers to the promotion of piety. The attempt to employ the ornaments of romance in the decoration of religion, was, I think, first made by Mr. Boyle’s Martyrdom of Theodora; but Boyle’s philosophical studies did not allow him time for the cultivation of style; and the completion of the great design was reserved for Mrs. Rowe. Dr. Watts was one of the first who taught the Dissenters to write and speak like other men, by shewing them that elegance might consist with piety. They would have both done honour to a better society, for they had that charity which might well make their failings be forgotten, and with which the whole Christian world might wish for communion. They were pure from all the heresies of an age, to which every opinion is become a favourite that the universal church has hitherto detested!
‘This praise, the general interest of mankind requires to be given to writers who please and do not corrupt, who instruct and do not weary. But to them all human eulogies are vain, whom I believe applauded by angels, and numbered with the just.’
His defence of tea against Mr. Jonas Hanway’s violent attack upon that elegant and popular beverage, shews how very well a man of genius can write upon the slightest subject, when he writes, as the Italians say, con amore:134 I suppose no person ever enjoyed with more relish the infusion of that fragrant leaf than Johnson. The quantities which he drank of it at all hours were so great, that his nerves must have been uncommonly strong, not to have been extremely relaxed by such an intemperate use of it. He assured me, that he never felt the least inconvenience from it; which is a proof that the fault of his constitution was rather a too great tension of fibres, than the contrary. Mr. Hanway wrote an angry answer to Johnson’s review of his Essay on Tea, and Johnson, after a full and deliberate pause, made a reply to it; the only instance, I believe, in the whole course of his life, when he condescended to oppose any thing