The Life of Samuel Johnson - James Boswell [135]
The Idler is evidently the work of the same mind which produced The Rambler, but has less body and more spirit. It has more variety of real life, and greater facility of language. He describes the miseries of idleness, with the lively sensations of one who has felt them; and in his private memorandums while engaged in it, we find ‘This year I hope to learn diligence.’a Many of these excellent essays were written as hastily as an ordinary letter. Mr. Langton remembers Johnson, when on a visit at Oxford, asking him one evening how long it was till the post went out; and on being told about half an hour, he exclaimed, ‘then we shall do very well.’ He upon this instantly sat down and finished an Idler, which it was necessary should be in London the next day. Mr. Langton having signified a wish to read it, ‘Sir, (said he) you shall not do more than I have done myself.’ He then folded it up and sent it off.
Yet there are in The Idler several papers which shew as much profundity of thought, and labour of language, as any of this great man’s writings. No. 14, ‘Robbery of Time;’ No. 24, ‘Thinking;’ No. 41, ‘Death of a Friend;’ No. 43, ‘Flight of Time;’ No. 51, ‘Domestick greatness unattainable;’ No. 52, ‘Self-denial;’ No. 58, ‘Actual, how short of fancied, excellence;’ No. 89, ‘Physical evil moral good;’ and his concluding paper on ‘The horrour of the last;’ will prove this assertion. I know not why a motto, the usual trapping of periodical papers, is prefixed to very few of the Idlers, as I have heard Johnson commend the custom: and he never could be at a loss for one, his memory being stored with innumerable passages of the classicks. In this series of essays he exhibits admirable instances of grave humour, of which he had an uncommon share. Nor on some occasions has he repressed that power of sophistry which he possessed in so eminent a degree. In No. 11, he treats with the utmost contempt the opinion that our mental faculties depend, in some degree, upon the weather; an opinion, which they who have never experienced its truth are not to be envied, and of which he himself could not but be sensible, as the effects of weather upon him were very visible. Yet thus he declaims: –
‘Surely, nothing is more reproachful to a being endowed with reason, than to resign its powers to the influence of the air, and live in dependence on the weather and the wind for the only blessings which nature has put into our power, tranquillity and benevolence. This distinction of seasons is produced only by imagination operating on luxury. To temperance, every day is bright; and every hour is propitious to diligence. He that shall resolutely excite his faculties, or exert his virtues, will soon make himself superiour to the seasons; and may set at defiance the morning mist and the evening damp, the blasts of the east, and the clouds of the south.’
Alas! it is too certain, that where the frame has delicate fibres, and there is a fine sensibility, such influences of the air are irresistible. He might as well have bid defiance to the ague, the palsy, and all other bodily disorders. Such boasting of the mind is false elevation.
‘I think the Romans call it Stoicism.’
But in this number of his Idler his spirits seem to run riot; for in the wantonness of his disquisition he forgets, for a moment, even the reverence for that which he held in high respect; and describes ‘the attendant on a Court,’ as one ‘whose business is to watch the looks of a being, weak and foolish as himself.’
His unqualified ridicule of rhetorical gesture or action is not, surely, a test of truth; yet we cannot help admiring how well it is adapted to produce the effect which he wished. ‘Neither the judges of our laws, nor the representatives of our people, would be much