The Life of Samuel Johnson - James Boswell [244]
I thanked him for showing civilities to Beattie. ‘Sir, (said he,) I should thank you. We all love Beattie. Mrs. Thrale says, if ever she has another husband, she’ll have Beattie. He sunk upon usa that he was married; else we should have shewn his lady more civilities. She is a very fine woman. But how can you shew civilities to a nonentity? I did not think he had been married. Nay, I did not think about it one way or other; but he did not tell us of his lady till late.’
He then spoke of St. Kilda, the most remote of the Hebrides. I told him, I thought of buying it. JOHNSON. ‘Pray do, Sir. We will go and pass a winter amid the blasts there. We shall have fine fish, and we will take some dried tongues with us, and some books. We will have a strong built vessel, and some Orkney men to navigate her. We must build a tolerable house: but we may carry with us a wooden house ready made, and requiring nothing but to be put up. Consider, Sir, by buying St. Kilda, you may keep the people from falling into worse hands. We must give them a clergyman, and he shall be one of Beattie’s choosing. He shall be educated at Marischal College. I’ll be your Lord Chancellor, or what you please.’ BOSWELL. ‘Are you serious, Sir, in advising me to buy St. Kilda? for if you should advise me to go to Japan, I believe I should do it.’ JOHNSON. ‘Why yes, Sir, I am serious.’ BOSWELL. ‘Why then, I’ll see what can be done.’
I gave him an account of the two parties in the Church of Scotland, those for supporting the rights of patrons, independent of the people, and those against it. JOHNSON. ‘It should be settled one way or other. I cannot wish well to a popular election of the clergy, when I consider that it occasions such animosities, such unworthy courting of the people, such slanders between the contending parties, and other disadvantages. It is enough to allow the people to remonstrate against the nomination of a minister for solid reasons.’ (I suppose he meant heresy or immorality.)
He was engaged to dine abroad, and asked me to return to him in the evening, at nine, which I accordingly did.
We drank tea with Mrs. Williams, who told us a story of second sight, which happened in Wales where she was born. He listened to it very attentively, and said he should be glad to have some instances of that faculty well authenticated. His elevated wish for more and more evidence for spirit, in opposition to the groveling belief of materialism, led him to a love of such mysterious disquisitions. He again justly observed, that we could have no certainty of the truth of supernatural appearances, unless something was told us which we could not know by ordinary means, or something done which could not be done but by supernatural power; that Pharaoh in reason and justice required such evidence from Moses; nay, that our Saviour said, ‘If I had not done among them the works which none other man did, they had not had sin.’ He had said in the morning, that Macaulay’s History of St. Kilda was very well written, except some foppery about liberty and slavery. I mentioned to him that Macaulay told me, he was advised to leave out of his book the wonderful story that upon the approach of a stranger all the inhabitants catch cold;a but that it had been so well authenticated, he determined to retain it. JOHNSON. ‘Sir, to leave things out of a book, merely because people tell you they will not be believed, is meanness. Macaulay acted with more magnanimity.’
We talked of the Roman Catholick religion, and how little difference there was in essential matters between ours and it. JOHNSON. ‘True, Sir; all denominations of Christians have really little difference in point of doctrine, though they may differ widely in external forms. There is a prodigious difference between the external form of one of your Presbyterian