The Life of Samuel Johnson - James Boswell [294]
‘I need not tell you what regard you owe to Mrs. Boswell’s entreaties; or how much you ought to study the happiness of her who studies yours with so much diligence, and of whose kindness you enjoy such good effects. Life cannot subsist in society but by reciprocal concessions. She permitted you to ramble last year, you must permit her now to keep you at home.
‘Your last reason is so serious, that I am unwilling to oppose it. Yet you must remember, that your image of worshipping once a year in a certain place, in imitation of the Jews, is but a comparison; and simile non est idem;408 if the annual resort to Jerusalem was a duty to the Jews, it was a duty because it was commanded; and you have no such command, therefore no such duty. It may be dangerous to receive too readily, and indulge too fondly, opinions, from which, perhaps, no pious mind is wholly disengaged, of local sanctity and local devotion. You know what strange effects they have produced over a great part of the Christian world. I am now writing, and you, when you read this, are reading under the Eye of Omnipresence.
‘To what degree fancy is to be admitted into religious offices, it would require much deliberation to determine. I am far from intending totally to exclude it. Fancy is a faculty bestowed by our Creator, and it is reasonable that all His gifts should be used to His glory, that all our faculties should co-operate in His worship; but they are to co-operate according to the will of Him that gave them, according to the order which His wisdom has established. As ceremonies prudential or convenient are less obligatory than positive ordinances, as bodily worship is only the token to others or ourselves of mental adoration, so Fancy is always to act in subordination to Reason. We may take Fancy for a companion, but must follow Reason as our guide. We may allow Fancy to suggest certain ideas in certain places; but Reason must always be heard, when she tells us, that those ideas and those places have no natural or necessary relation. When we enter a church we habitually recall to mind the duty of adoration, but we must not omit adoration for want of a temple; because we know, and ought to remember, that the Universal Lord is every where present; and that, therefore, to come to Jona,a or to Jerusalem, though it may be useful, cannot be necessary.
‘Thus I have answered your letter, and have not answered it negligently. I love you too well to be careless when you are serious.
‘I think I shall be very diligent next week about our travels, which I have too long neglected. I am, dear Sir, your most, &c.,
‘Compliments to Madam and Miss.’
‘SAM. JOHNSON.’
To THE SAME
‘DEAR SIR, – The lady who delivers this has a lawsuit, in which she desires to make use of your skill and eloquence, and she seems to think that she shall have something more of both for a recommendation from me; which, though I know how little you want any external incitement to your duty, I could not refuse her, because I know that at least it will not hurt her, to tell you that I wish her well. I am, Sir, your most humble servant,
‘May 10, 1774.’ ‘SAM. JOHNSON.’
‘MR. BOSWELL to DR. JOHNSON
‘Edinburgh, May 12, 1774.
‘Lord Hailes has begged of me to offer you his best respects, and to transmit to you specimens of Annals of Scotland, from the Accession of Malcolm Kenmore to the Death of James V, in drawing up which, his Lordship has been engaged for some time. His Lordship writes to me thus: “If I could procure Dr. Johnson’s criticisms, they would be of great use to me in the prosecution of my work, as they would be judicious and true. I have no right to ask that favour of him. If you could, it would highly oblige me.”
‘Dr. Blair requests you may be assured that he did not write to London what you said to him, and that neither by word nor letter has he made the least complaint of you; but, on the contrary, has a high respect for you, and loves you much more since he saw you in Scotland. It would