The Life of Samuel Johnson - James Boswell [361]
I talked of legitimation by subsequent marriage, which obtained in the Roman law, and still obtains in the law of Scotland. JOHNSON. ‘I think it a bad thing; because the chastity of women being of the utmost importance, as all property depends upon it, they who forfeit it should not have any possibility of being restored to good character; nor should the children, by an illicit connection, attain the full rights of lawful children, by the posteriour consent of the offending parties.’ His opinion upon this subject deserves consideration. Upon his principle there may, at times, be a hardship, and seemingly a strange one, upon individuals; but the general good of society is better secured. And, after all, it is unreasonable in an individual to repine that he has not the advantage of a state which is made different from his own, by the social institution under which he is born. A woman does not complain that her brother, who is younger than her, gets their common father’s estate. Why then should a natural son complain that a younger brother, by the same parents lawfully begotten, gets it? The operation of law is similar in both cases. Besides, an illegitimate son, who has a younger legitimate brother by the same father and mother, has no stronger claim to the father’s estate, than if that legitimate brother had only the same father, from whom alone the estate descends.
Mr. Lloyd joined us in the street; and in a little while we met Friend Hector, as Mr. Lloyd called him. It gave me pleasure to observe the joy which Johnson and he expressed on seeing each other again. Mr. Lloyd and I left them together, while he obligingly shewed me some of the manufactures of this very curious assemblage of artificers. We all met at dinner at Mr. Lloyd’s, where we were entertained with great hospitality. Mr. and Mrs. Lloyd had been married the same year with their Majesties, and, like them, had been blessed with a numerous family of fine children, their numbers being exactly the same. Johnson said, ‘Marriage is the best state for man in general; and every man is a worse man, in proportion as he is unfit for the married state.’
I have always loved the simplicity of manners, and the spiritual-mindedness of the Quakers; and talking with Mr. Lloyd, I observed, that the essential part of religion was piety, a devout intercourse with the Divinity; and that many a man was a Quaker without knowing it.
As Dr. Johnson had said to me in the morning, while we walked together, that he liked individuals among the Quakers, but not the sect; when we were at Mr. Lloyd’s, I kept clear of introducing any question concerning the peculiarities of their faith. But I having asked to look at Baskerville’s edition of Barclay’s Apology, Johnson laid hold of it; and the chapter on baptism happening to open, Johnson remarked, ‘He says there is neither precept nor practice for baptism, in the scriptures; that is false.’ Here he was the aggressor, by no means in a gentle manner; and the good Quakers had the advantage of him; for he had read negligently, and had not observed that Barclay speaks of infant baptism; which they calmly made him perceive. Mr. Lloyd, however, was in as great a mistake; for when insisting that the rite of baptism by water was to cease, when the spiritual administration of Christ began, he maintained, that John the Baptist said, ‘My baptism shall decrease, but his shall increase.’ Whereas the words are, ‘He must increase, but I must decrease.a
One of them having objected to the ‘observance of days, and months, and years,’ Johnson answered, ‘The Church does not superstitiously observe days, merely as days, but as memorials of important facts. Christmas might be kept as well upon one day of the year as another; but there should be a stated day for commemorating the birth of our Saviour, because there is danger that what may be done on any day, will be neglected.’
He said to me at another time, ‘sir, the holidays observed by our church are of great use in religion.’ There can be no doubt of this, in a limited sense, I mean if the