The Life of Samuel Johnson - James Boswell [491]
“Better to reign in Hell, than serve in Heaven.”’845
At General Paoli’s were Sir Joshua Reynolds, Mr. Langton, Marchese Gherardi of Lombardy, and Mr. John Spottiswoodeb the younger, of Spottiswoode, the solicitor. At this time fears of an invasion were circulated; to obviate which, Mr. Spottiswoode observed, that Mr. Fraser the engineer, who had lately come from Dunkirk, said, that the French had the same fears of us. JOHNSON. ‘It is thus that mutual cowardice keeps us in peace. Were one half of mankind brave, and one half cowards, the brave would be always beating the cowards. Were all brave, they would lead a very uneasy life; all would be continually fighting: but being all cowards, we go on very well.’
We talked of drinking wine. JOHNSON. ‘I require wine, only when I am alone. I have then often wished for it, and often taken it.’ SPOTTISWOODE. ‘What, by way of a companion, Sir?’ JOHNSON. ‘To get rid of myself, to send myself away. Wine gives great pleasure; and every pleasure is of itself a good. It is a good, unless counterbalanced by evil. A man may have a strong reason not to drink wine; and that may be greater than the pleasure. Wine makes a man better pleased with himself. I do not say that it makes him more pleasing to others. Sometimes it does. But the danger is, that while a man grows better pleased with himself, he may be growing less pleasing to others.a Wine gives a man nothing. It neither gives him knowledge nor wit; it only animates a man, and enables him to bring out what a dread of the company has repressed. It only puts in motion what has been locked up in frost. But this may be good, or it may be bad.’ SPOTTISWOODE. ‘So, Sir, wine is a key which opens a box; but this box may be either full or empty.’ JOHNSON. ‘Nay, Sir, conversation is the key: wine is a pick-lock, which forces open the box and injures it. A man should cultivate his mind so as to have that confidence and readiness without wine, which wine gives.’ BOSWELL. ‘The great difficulty of resisting wine is from benevolence. For instance, a good worthy man asks you to taste his wine, which he has had twenty years in his cellar.’ JOHNSON. ‘Sir, all this notion about benevolence arises from a man’s imagining himself to be of more importance to others, than he really is. They don’t care a farthing whether he drinks wine or not.’ Sir Joshua Reynolds. ‘Yes, they do for the time.’ JOHNSON. ‘For the time! – If they care this minute, they forget it the next. And as for the good worthy man; how do you know he is good and worthy? No good and worthy man will insist upon another man’s drinking wine. As to the wine twenty years in the cellar, – of ten men, three say this, merely because they must say something; – three are telling a lie, when they say they have had the wine twenty years; – three would rather save the wine; – one, perhaps, cares. I allow it is something to please one’s company: and people are always pleased with those who partake pleasure with them. But after a man has brought himself to relinquish the great personal pleasure which arises from drinking wine, any other consideration is a trifle. To please others by drinking wine, is something, only if there be nothing against it. I should, however, be sorry to offend worthy men: –
“Curst be the verse, how well so e’er it flow,
That tends to make one worthy man my foe.”’846
BOSWELL. ‘Curst be the spring, the water.’ JOHNSON. ‘But let us consider what a sad thing it would be, if we were obliged to drink or do any thing else that may happen to be agreeable to the company where we are.’ LANGTON. ‘By the same rule you must join with a gang of cut-purses.’ JOHNSON. ‘Yes, Sir: but yet we must do justice to wine; we must allow it the power it possesses. To make a man pleased with himself, let me tell you, is doing a very great