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The Life of Samuel Johnson - James Boswell [496]

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you have made me very uneasy by your behaviour to me when we were last at Sir Joshua Reynolds’s. You know, my dear Sir, no man has a greater respect and affection for you, or would sooner go to the end of the world to serve you. Now to treat me so – .’ He insisted that I had interrupted him, which I assured him was not the case; and proceeded – ‘But why treat me so before people who neither love you nor me?’ JOHNSON. ‘Well, I am sorry for it. I’ll make it up to you twenty different ways, as you please.’ BOSWELL. ‘I said to-day to Sir Joshua, when he observed that you tossed me sometimes – I don’t care how often, or how high he tosses me, when only friends are present, for then I fall upon soft ground: but I do not like falling on stones, which is the case when enemies are present. – I think this a pretty good image, Sir.’ JOHNSON. ‘Sir, it is one of the happiest I have ever heard.’

The truth is, there was no venom in the wounds which he inflicted at any time, unless they were irritated by some malignant infusion by other hands. We were instantly as cordial again as ever, and joined in hearty laugh at some ludicrous but innocent peculiarities of one of our friends.854 BOSWELL. ‘Do you think, Sir, it is always culpable to laugh at a man to his face?’ JOHNSON. ‘Why, Sir, that depends upon the man and the thing. If it is a slight man, and a slight thing, you may; for you take nothing valuable from him.’

He said, ‘I read yesterday Dr. Blair’s sermon on Devotion, from the text “Cornelius, a devout man.”855 His doctrine is the best limited, the best expressed: there is the most warmth without fanaticism, the most rational transport. There is one part of it which I disapprove, and I’d have him correct it; which is, that “he who does not feel joy in religion is far from the kingdom of heaven!” There are many good men whose fear of God predominates over their love. It may discourage. It was rashly said. A noble sermon it is indeed. I wish Blair would come over to the Church of England.’

When Mr. Langton returned to us, the ‘flow of talk’856 went on. An eminent authour857 being mentioned; – JOHNSON. ‘He is not a pleasant man. His conversation is neither instructive nor brilliant. He does not talk as if impelled by any fulness of knowledge or vivacity of imagination. His conversation is like that of any other sensible man. He talks with no wish either to inform or to hear, but only because he thinks it does not become ––––––to sit in a company and say nothing.’

Mr. Langton having repeated the anecdote of Addison having distinguished between his powers in conversation and in writing, by saying ‘I have only nine-pence in my pocket; but I can draw for a thousand pounds;’ – JOHNSON. ‘He had not that retort ready, Sir; he had prepared it beforehand.’ LANGTON. (turning to me,) ‘A fine surmise. Set a thief to catch a thief.’

Johnson called the East-Indians barbarians. BOSWELL. ‘You will except the Chinese, Sir?’ JOHNSON. ‘No, Sir.’ BOSWELL. ‘Have they not arts?’ JOHNSON. ‘They have pottery.’ BOSWELL. ‘What do you say to the written characters of their language?’ JOHNSON. ‘Sir, they have not an alphabet. They have not been able to form what all other nations have formed.’ BOSWELL. ‘There is more learning in their language than in any other, from the immense number of their characters.’ JOHNSON. ‘It is only more difficult from its rudeness; as there is more labour in hewing down a tree with a stone than with an axe.’

He said, ‘I have been reading Lord Kames’s Sketches of the History of Man. In treating of severity of punishment, he mentions that of Madame Lapouchin, in Russia, but he does not give it fairly; for I have looked at Chappe D’Auteroche, from whom he has taken it. He stops where it is said that the spectators thought her innocent, and leaves out what follows; that she nevertheless was guilty. Now this is being as culpable as one can conceive, to misrepresent fact in a book, and for what motive? It is like one of those lies which people tell, one cannot see why. The woman’s life was spared; and no punishment was too great for

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