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The Life of Samuel Johnson - James Boswell [536]

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that she bears me ill-will. I love you so much, that I would be glad to love all that love you, and that you love; and I have love very ready for Mrs. Boswell, if she thinks it worthy of acceptance. I hope all the young ladies and gentlemen are well.

‘I take a great liking to your brother. He tells me that his father received him kindly, but not fondly; however, you seem to have lived well enough at Auchinleck, while you staid. Make your father as happy as you can.

‘You lately told me of your health: I can tell you in return, that my health has been for more than a year past, better than it has been for many years before. Perhaps it may please God to give us some time together before we are parted. I am, dear Sir, yours most affectionately,

‘October 17, 1780.’ ‘SAM. JOHNSON.’

Being disappointed in my hopes of meeting Johnson this year, so that I could hear none of his admirable sayings, I shall compensate for this want by inserting a collection of them, for which I am indebted to my worthy friend Mr. Langton, whose kind communications have been separately interwoven in many parts of this work. Very few articles of this collection were committed to writing by himself, he not having that habit; which he regrets, and which those who know the numerous opportunities he had of gathering the rich fruits of Johnsonian wit and wisdom, must ever regret. I however found, in conversations with him, that a good store of Johnsoniana was treasured in his mind; and I compared it to Herculaneum,939 or some old Roman field, which, when dug, fully rewards the labour employed. The authenticity of every article is unquestionable. For the expression, I, who wrote them down in his presence, am partly answerable.

‘Theocritus is not deserving of very high respect as a writer; as to the pastoral part, Virgil is very evidently superiour. He wrote when there had been a larger influx of knowledge into the world than when Theocritus lived. Theocritus does not abound in the description, though living in a beautiful country: the manners painted are coarse and gross. Virgil has much more description, more sentiment, more of Nature, and more of art. Some of the most excellent parts of Theocritus are, where Castor and Pollux, going with the other Argonauts, land on the Bebrycian coast, and there fall into a dispute with Amycus, the King of that country; which is as well conducted as Euripides could have done it; and the battle is well related. Afterwards they carry off a woman, whose two brothers come to recover her, and expostulate with Castor and Pollux on their injustice; but they pay no regard to the brothers, and a battle ensues, where Castor and his brother are triumphant. Theocritus seems not to have seen that the brothers have the advantage in their argument over his Argonaut heroes. The Sicilian Gossips is a piece of merit.’

‘Callimachus is a writer of little excellence. The chief thing to be learned from him is his account of Rites and Mythology; which, though desirable to be known for the sake of understanding other parts of ancient authours, is the least pleasing or valuable part of their writings.’

‘Mattaire’s account of the Stephani is a heavy book. He seems to have been a puzzle-headed man, with a large share of scholarship, but with little geometry or logick in his head, without method, and possessed of little genius. He wrote Latin verses from time to time, and published a set in his old age, which he called ‘Senilia;’ in which he shews so little learning or taste in writing, as to make Carteret a dactyl.940 In matters of genealogy it is necessary to give the bare names as they are; but in poetry, and in prose of any elegance in the writing, they require to have inflection given to them. His book of the Dialects is a sad heap of confusion; the only way to write on them is to tabulate them with Notes, added at the bottom of the page, and references.’

‘It may be questioned, whether there is not some mistake as to the methods of employing the poor, seemingly on a supposition that there is a certain portion of work left undone for want

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