The Life of Samuel Johnson - James Boswell [876]
“Rarus enim fermè sensus communis in illa
Fortuna.” —— 1046
And is not this a wretched affectation, not to be contented with what fortune has done for them, and sit down quietly with their estates, but they must call their wits in question, and needlessly expose their nakedness to publick view? Not considering that they are not to expect the same approbation from sober men, which they have found from their flatterers after the third bottle: If a little glittering in discourse has passed them on us for witty men, where was the necessity of undeceiving the world? Would a man who has an ill title to an estate, but yet is in possession of it, would he bring it of his own accord to be tried at Westminster? We who write, if we want the talents, yet have the excuse that we do it for a poor subsistence; but what can be urged in their defence, who, not having the vocation of poverty to scribble, out of mere wantonness take pains to make themselves ridiculous? Horace was certainly in the right where he said, “That no man is satisfied with his own condition.”1047 A Poet is not pleased, because he is not rich; and the rich are discontented because the poets will not admit them of their number.’
b This gave me very great pleasure, for there had been once a pretty smart altercation between Dr. Barnard and him, upon a question, whether a man could improve himself after the age of forty-five; when Johnson in a hasty humour, expressed himself in a manner not quite civil. Dr. Barnard made it the subject of a copy of pleasant verses, in which he supposed himself to learn different perfections from different men. They concluded with delicate irony: –
‘Johnson shall teach me how to place
In fairest light each borrow’d grace;
From him I’ll learn to write;
Copy his clear familiar style,
And by the roughness of his file
Grow, like himself, polite.’
I know not whether Johnson ever saw the poem, but I had occasion to find that as Dr. Barnard and he knew each other better, their mutual regard increased.
a Mr. Barclay, a descendant of Robert Barclay, of Ury, the celebrated apologist of the people called Quakers, and remarkable for maintaining the principles of his venerable progenitor, with as much of the elegance of modern manners, as is consistent with primitive simplicity.
b Now Bishop of Llandaff, one of the poorest Bishopricks in this kingdom. His Lordship has written with much zeal to show the propriety of equalizing the revenues of Bishops. He has informed us that he has burnt all his chemical papers. The friends of our excellent constitution, now assailed on every side by innovators and levellers, would have less regretted the suppression of some of his Lordship’s other writings.
a [This assertion is disproved by a comparison of dates. The first four satires of Young were published in 1725; the South Seascheme (which appears to be meant,) was in 1720.]
a Dr. Ogden, in his second sermon On the Articles of the Christian Faith, with admirable acuteness thus addresses the opposers of that Doctrine, which accounts for the confusion, sin and misery, which we find in this life: ‘It would be severe in GOD, you think, to degrade us to such a sad state as this, for the offence of our first parents: but you can allow him to place us in it without any inducement. Are our calamities lessened for not being ascribed to Adam? If your condition be unhappy, is it not still unhappy, whatever was the occasion? with the aggravation of this reflection, that if it was as good as it was at first designed, there seems to be somewhat the less reason to look for its amendment.’
a This unfortunate person, whose full name was Thomas Fysche Palmer, afterwards went to Dundee, in Scotland, where he officiated as minister to a congregation of the sect who called themselves Unitarians, from a notion that they distinctively worship ONE GOD, because they deny the mysterious doctrine of the TRINITY. They do not advert that the great body of the Christian Church, in maintaining that mystery, maintain also the Unity of the