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The Life of Stephen A. Douglas [24]

By Root 762 0
declared with great warmth that they had desecrated the pulpit and prostituted the sacred desk to the miserable and corrupting influence of party politics. He afterwards said in bitter jest, "on my return home I traveled from Boston to Chicago in the light of fires in which my own effigies were burning."

Congress adjourned early in August, but he lingered in the East and not until late in the month did he return to meet his constituents. The intensity of popular indignation at the North was a disagreeable surprise to him. In Chicago the sentiment was openly and overwhelmingly against him. It was dangerous, now that he had fought his way up to the head of his party and seemed assured of the coveted nomination, to permit himself to be discredited at home.

Four years before he had conquered the hostile city by a speech, and he resolved again to subdue its insurgent spirit. Meetings of disgusted Democrats and indignant Whigs had been held to denounce him. He had been burned in effigy on the streets. He had been charged with loitering in the East afraid to meet the people whom he had betrayed. The changes were rung on the fact that his middle name was that of the traitor, Benedict Arnold. When he entered the city the flags on building and vessels were hanging mournfully at half-mast. At sunset the bells were tolled solemnly. It was truly a funereal reception. Arrangements were made for him to address the people on the night of September 1st in vindication of himself. The meeting was held in the large open space in front of North Market Hall. The crowd was enormous and ominously sullen. The roofs, windows and balconies of all adjacent buildings were occupied. There was not a cheer, except from a little band of friends in front of him, as at nearly eight o'clock he rose to speak.

The memorable scene which followed illustrates how small is the interval that separates the most advanced civilization from the grossest barbarism. He began his speech, but was soon interrupted by a storm of hisses and groans, growing louder and louder until it seemed that the whole enormous throng was pouring out its execration in a mingled hiss and groan. He waited with defiant calmness for the storm to subside and again attempted to speak. He told them with manifest vexation that he had returned home to address his constituents and defend his course and that he intended to be heard. Again he was interrupted by the overwhelming hiss, mingled with groans and coarse insults. His friends fiercely threatened to resent the outrage, but he prudently restrained them. He then began to shout defiance and rebukes at the mob. His combative temper was stirred. He shook his head and brandished his fists at the jeering crowd. His friends importuned him to desist, but he pushed them aside and again and again returned to the attack with stentorian tones and vehement gestures, striving to outvoice the wild tumult and compel an audience.

But they were as resolute as he and persistently drowned his shouting. This continued nearly three hours. At half-past ten, baffled, mortified and angry, he withdrew. One admiring biographer declares that he yelled to the mob as a parting valediction, "Abolitionists of Chicago, it is now Sunday morning. I will go to church while you go to the devil in your own way." The irrepressible conflict was approaching the muscular stage of its development, when the aroused passions of the people must find some other vent than words, when the game of politics could no longer be safely played with the strongest emotions of a deeply moral race.

It was not possible to treat the matter lightly. Evidently a tide of fanatical passion had set against him, not only in the old North, but in the new Northwest, the field of his undisputed mastery. It was necessary to bestir himself in earnest and turn back this rising flood which threatened to engulf him just as he came in sight of his goal. The symptoms were decidedly bad. The elections thus far held indicated a surprising revolt against his new Democratic gospel
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