The Man Who Was Thursday [71]
man who is honestly and sincerely dreamy, because we daren't think of a wicked man alone with himself. An absentminded man means a good-natured man. It means a man who, if he happens to see you, will apologise. But how will you bear an absentminded man who, if he happens to see you, will kill you? That is what tries the nerves, abstraction combined with cruelty. Men have felt it sometimes when they went through wild forests, and felt that the animals there were at once innocent and pitiless. They might ignore or slay. How would you like to pass ten mortal hours in a parlour with an absent-minded tiger?"
"And what do you think of Sunday, Gogol?" asked Syme.
"I don't think of Sunday on principle," said Gogol simply, "any more than I stare at the sun at noonday."
"Well, that is a point of view," said Syme thoughtfully. "What do you say, Professor?"
The Professor was walking with bent head and trailing stick, and he did not answer at all.
"Wake up, Professor!" said Syme genially. "Tell us what you think of Sunday."
The Professor spoke at last very slowly.
"I think something," he said, "that I cannot say clearly. Or, rather, I think something that I cannot even think clearly. But it is something like this. My early life, as you know, was a bit too large and loose.
Well, when I saw Sunday's face I thought it was too large-- everybody does, but I also thought it was too loose. The face was so big, that one couldn't focus it or make it a face at all. The eye was so far away from the nose, that it wasn't an eye. The mouth was so much by itself, that one had to think of it by itself. The whole thing is too hard to explain."
He paused for a little, still trailing his stick, and then went on--
"But put it this way. Walking up a road at night, I have seen a lamp and a lighted window and a cloud make together a most complete and unmistakable face. If anyone in heaven has that face I shall know him again. Yet when I walked a little farther I found that there was no face, that the window was ten yards away, the lamp ten hundred yards, the cloud beyond the world. Well, Sunday's face escaped me; it ran away to right and left, as such chance pictures run away. And so his face has made me, somehow, doubt whether there are any faces. I don't know whether your face, Bull, is a face or a combination in perspective. Perhaps one black disc of your beastly glasses is quite close and another fifty miles away. Oh, the doubts of a materialist are not worth a dump. Sunday has taught me the last and the worst doubts, the doubts of a spiritualist. I am a Buddhist, I suppose; and Buddhism is not a creed, it is a doubt. My poor dear Bull, I do not believe that you really have a face. I have not faith enough to believe in matter."
Syme's eyes were still fixed upon the errant orb, which, reddened in the evening light, looked like some rosier and more innocent world.
"Have you noticed an odd thing," he said, "about all your descriptions? Each man of you finds Sunday quite different, yet each man of you can only find one thing to compare him to--the universe itself. Bull finds him like the earth in spring, Gogol like the sun at noonday. The Secretary is reminded of the shapeless protoplasm, and the Inspector of the carelessness of virgin forests. The Professor says he is like a changing landscape. This is queer, but it is queerer still that I also have had my odd notion about the President, and I also find that I think of Sunday as I think of the whole world."
"Get on a little faster, Syme," said Bull; "never mind the balloon."
"When I first saw Sunday," said Syme slowly, "I only saw his back; and when I saw his back, I knew he was the worst man in the world. His neck and shoulders were brutal, like those of some apish god. His head had a stoop that was hardly human, like the stoop of an ox. In fact, I had at once the revolting fancy that this was not a man at all, but a beast dressed up in men's clothes."
"Get on," said Dr. Bull.
"And then the queer thing happened. I had seen his back from the street, as he sat
"And what do you think of Sunday, Gogol?" asked Syme.
"I don't think of Sunday on principle," said Gogol simply, "any more than I stare at the sun at noonday."
"Well, that is a point of view," said Syme thoughtfully. "What do you say, Professor?"
The Professor was walking with bent head and trailing stick, and he did not answer at all.
"Wake up, Professor!" said Syme genially. "Tell us what you think of Sunday."
The Professor spoke at last very slowly.
"I think something," he said, "that I cannot say clearly. Or, rather, I think something that I cannot even think clearly. But it is something like this. My early life, as you know, was a bit too large and loose.
Well, when I saw Sunday's face I thought it was too large-- everybody does, but I also thought it was too loose. The face was so big, that one couldn't focus it or make it a face at all. The eye was so far away from the nose, that it wasn't an eye. The mouth was so much by itself, that one had to think of it by itself. The whole thing is too hard to explain."
He paused for a little, still trailing his stick, and then went on--
"But put it this way. Walking up a road at night, I have seen a lamp and a lighted window and a cloud make together a most complete and unmistakable face. If anyone in heaven has that face I shall know him again. Yet when I walked a little farther I found that there was no face, that the window was ten yards away, the lamp ten hundred yards, the cloud beyond the world. Well, Sunday's face escaped me; it ran away to right and left, as such chance pictures run away. And so his face has made me, somehow, doubt whether there are any faces. I don't know whether your face, Bull, is a face or a combination in perspective. Perhaps one black disc of your beastly glasses is quite close and another fifty miles away. Oh, the doubts of a materialist are not worth a dump. Sunday has taught me the last and the worst doubts, the doubts of a spiritualist. I am a Buddhist, I suppose; and Buddhism is not a creed, it is a doubt. My poor dear Bull, I do not believe that you really have a face. I have not faith enough to believe in matter."
Syme's eyes were still fixed upon the errant orb, which, reddened in the evening light, looked like some rosier and more innocent world.
"Have you noticed an odd thing," he said, "about all your descriptions? Each man of you finds Sunday quite different, yet each man of you can only find one thing to compare him to--the universe itself. Bull finds him like the earth in spring, Gogol like the sun at noonday. The Secretary is reminded of the shapeless protoplasm, and the Inspector of the carelessness of virgin forests. The Professor says he is like a changing landscape. This is queer, but it is queerer still that I also have had my odd notion about the President, and I also find that I think of Sunday as I think of the whole world."
"Get on a little faster, Syme," said Bull; "never mind the balloon."
"When I first saw Sunday," said Syme slowly, "I only saw his back; and when I saw his back, I knew he was the worst man in the world. His neck and shoulders were brutal, like those of some apish god. His head had a stoop that was hardly human, like the stoop of an ox. In fact, I had at once the revolting fancy that this was not a man at all, but a beast dressed up in men's clothes."
"Get on," said Dr. Bull.
"And then the queer thing happened. I had seen his back from the street, as he sat