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The Mandala of Sherlock Holmes - Jamyang Norbu [106]

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looking dazed. His mouth hung open and his eyes were glazed over. But the Lama Yonten desperately persisted in his attempt to persuade Sherlock Holmes of his rather lunatic conviction.

'Mr Holmes Mr Holmes. Listen to me. You are not Sherlock Holmes! You are the renowned Gangsar trulku, former abbot of the White Garuda Monastery, one of the greatest adepts of the occult sciences. The Dark One slew you eighteen years ago,'but just before your life-force left your body we were able to transfer it — by the yoga of Phowa? — to another body far away.'

'I cannot remember ... cannot remember ...' Mr Holmes mumbled and staggered back a few steps as if intoxicated.

'You cannot remember because you were unconscious and on the point of death when the Pho-wa operation was performed and the Aperture of Bhrama4 opened to release the sacred bird. That is why we could not direct the principle of consciousness after its release and had to trust in the power of the Three Jewels to guide it to a habitable body.5 It was the best we could do at the time.'

It may have been my proximity to death or the great pain I was suffering as I lay prostrate on that cold cavern floor that allowed me to hear this strange tale without feeling any real surprise or incredulity. In fact, in a semi-conscious, dreamy way, I found myself even beginning to agree with it. Mr Holmes a former lama? Why ever not? He was celibate, of noble mien and great wisdom. In accordance with the Mahayanic precepts of altruism and compassion he had devoted his life to aiding the weak, the poor and the helpless against the powers of evil. He fasted regularly to clear the vital channels and bring about clarity of insight; and he had powers of concentration that would make many a practising yogi look like a rank novice. Never was an incarnate lama truer, or more deserving of his monastic robe and cap of office, than my dear friend.

Fresh spasms of burning pain racked my body, and for some moments I lost consciousness. When I recovered I was greeted with the offensive sound of Moriarty's chuckling.

'So, Gangsar, my pious, do-good classmate. You survived after all. Strange are the ways of karma, are they not? My two greatest enemies are actually the same person. Which is very convenient, when you think about it. One does not necessarily have to go to the blood-thirsty extent of the Emperor Caligula, when he wished that all Rome had just one neck, to appreciate the need for economy of action in these things. But we must see to the Grand Lama first. You will have to wait for your turn Holmes, or Gangsar, whatever you may wish to be called.'

'Holmes will do for the present,' said my friend in a clear strong voice, standing tall and erect, his arms akimbo, 'and you will not harm the boy.'

Though at death's door, I nearly cheered at this revival of Sherlock Holmes's strength. Indeed, his sharp eyes flashed like gemstones and all the outstanding aspects of his physiognomy: his fierce hawk-like nose, his determined chin, and his noble brow, seemed even more prominent and revealing of the greatness of the man. It was as if he had undergone transfiguration.

'Hah! Do I detect a note of defiance? Foolish. Foolish,' jeered Moriarty, shaking his long forefinger as if admonishing a child. 'Do you think that just because you have recovered your memory and some of your old occult powers, you can stand up to me? Have you forgotten the Great Stone of Power? Not even the combined strength of the College of the Occult Sciences, and all the Grand Masters, living and dead, could withstand its immense power. So how do you think you can stop me? It is beyond your capability to resist even an iota of its energy. Try!'

A ripple of movement flowed out of his eyes and, striking the stone, emerged as a kind of invisible wave of destructive energy that shot out towards Holmes and the two Lamas. Sherlock Holmes raised his hands and — as if he had been doing it all his life (which, in a manner of speaking, he probably had) — moved his fingers in a strange manner to form tantric gestures (Skt. mudra). Immediately,

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