The Mandala of Sherlock Holmes - Jamyang Norbu [63]
His name was Phurbu Thondup or'Thursday Wish-Fulfilled', and he was a man of Falstaffian proportions, larger even than myself. He was dressed in yellow silk robes and wore the long turquoise earring and top-knot, like Tsering. But to indicate his superior rank — he was a fourth ranker to Tsering's sixth — he had a small gold amulet in his piled-up hair. The nobles in Thibet are ranked in seven classes, to the first of which only the Grand Lama belongs. Yet in spite of his apparent seniority, the governor was very deferential to Tsering and addressed him with great politeness. There was something more to our young friend than met the eye. Phurbu Thondup cleared his throat noisily and ceremoniously before relating the latest instructions he had received from the Grand Lama's secretary.
We were to travel as swiftly as possible to Lhassa. Advance arrangements had been made at all the villages and nomadic encampments on the way, and also at the isolated tasam houses, the small caravanserais in which one can change a mule and find lodgings. But we were to try and be as inconspicuous as possible. We were to be especially careful, he continued, when we got to Shigatse, and on no account should we go anywhere near the Chinese consular office there.
Oh ho! So it is politics, I thought. Could our entree into Thibet have some kind of connection with the troubles that the Thibetans are having with the Manchu Amban in Lhassa?
I confided this to Sherlock Holmes on our way backfrom the governor's mansion, but he did not seem too impressed with my conjecture.
'I am not saying you are wrong, Huree, but as I gave you to understand before, it is a cardinal error to theorise without sufficient data. Consider the contrary. Wouldn't inviting a foreigner to Thibet, if discovered, cause a more serious problem with the Manchu representative, whose xenophobia, I have been given to understand, is unusually virulent, even for the normally suspicious Chinese? So spare me such further speculations, I beg you.'
Early next morning, shivering and grunting in the morning chill, I slung my umbrella (tied on both ends with a piece of string like a rifle-sling) across my back, and climbed sleepy-eyed onto my pony.
For a week we rode by the banks of the Sutlej river, across a country that had an original beauty in spite of a certain barrenness. All kinds of small birds flitted about the gorse bushes and rocks, while lumbering saurus cranes picked for fish in the shallows. We also had our first encounter with the kiang (equus hemionus), the Thibetan wild ass. A large herd of this most graceful animal sauntered up to have a look at our caravan. Their curiosity satisfied, they turned all at once, as if at a single command, and trotted off in the most elegant manner.
Fortunately for these birds and beasts such opportunities afforded for shikar did not seem to delight Mr Holmes. It was an unusual attitude on his part as every other Englishman I knew revelled in the slaughter of tigers, deer, pigs, birds, fishes and what not. Mr Holmes's aversion to blood-sport raised him in the esteem of the Thibetans, and also Kintup and Jamspel who subscribed to the Buddhist and Jain doctrine of the sacredness of life in all its forms. We also came across a number of nomad encampments with their herds of sheep and the famous yaks of Tartary {bos grunnions).