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The Mandala of Sherlock Holmes - Jamyang Norbu [92]

By Root 417 0
deep rift in the Trans-Himalayan range. The Thibetans called this mountain chain Nyenchen-thang-lha after the ancient (preBuddhist) mountain god who held court there. Normally this temple was buried under the glacier, even the entrance being entirely sealed off by a massive wall of ice. But for some hitherto undiscovered reason, this front cliff of ice melts and breaks away once in about half a century, permitting entry to the temple. The Thibetans believe that the ice wall opens at the time that the gods of Thibet consider it propitious for a Grand Lama to assume the throne of the country, and that it has unfailingly opened (though there is no scientific evidence for this) for every incarnation of the Grand Lama — though the last three were prevented from visiting it at the prescribed time. Hence their tragically short lives, and the evil times in the country.

There is a definite limit to the period that the Ice Temple is accessible. About three to four weeks after the initial opening, the glacier begins to move once again and gradually seals the entrance to the Temple, keeping it sacrosanct until the time that another incarnation of the Grand Lama should be ready to sit on the Lion Throne of Thibet.

No convincing scientific explanation has ever been offered for this lusus naturae, though its existence has been reported by certain Russian explorers. My own view on the subject is, I believe, so far unique — if I may be pardoned the term — though I do not insist that it is necessarily the only correct one. The reader may take it as a mere theory; but a theory formulated by an intelligent and empirical observer.

Two distinct facts may be noted: 1. That the glacier is forced to travel in a deep gorge. 2. That the rock-face in front of the gorge — lining the ice wall — is formed of a very hard granitic rock, while the walls of the gorge itself are made up of a softer limestone. Thus, in time, the inner gorge has worn away much more than the mouth, creating a point of tremendous concentration and compression in front of the glacier.

My theory is that the enormous pressure exerted by the entire glacier on this small opening causes a marked decrease in the temperature in the ice at this point, and a subsequent hardening of its consistency (a natural phenomena that can be observed when snow is compressed to form snowballs). Thus an unusually hard and cold ice wall is formed at the front, effectively preventing the gradual melting and movement of the whole glacier, as normally occurs in all other glacial activities.

But though nature can be impeded, it can, of course, never be entirely halted. Year after year, the pressure builds up behind the ice wall, until eventually a point of surfeit is arrived at in the front, when the temperature cannot drop any more, or the ice harden. This slow build up of pressure may take up to fifty years, hence accounting for its coincidence with the coming of age of the Grand Lamas. Once this crucial stage is reached, the entire front of the narrow ice wall breaks open to reveal the entrance to the hidden temple. The sudden drop of pressure and temperature in front causes the whole phenomenon to start all over again, and slowly, in the space of many weeks, the entrance to the temple is once again covered by a solid wall of ice.

It was nearly dark on the second day when we camped at the foot of the pass that led over the mountains. High above us, up into the dark cloudy skies, soared the white jagged peaks of the long mountain chain. Beneath the snows, the slopes were grey with bare rocks and boulders, only an occasional wind-racked dwarf pine and solitary patches of tough gorse providing some relief to this grim scene.

The Grand Lama did not seem to become in any way affected by our hard journey nor the desolation of the surroundings. In fact he seemed to be enjoying himself thoroughly. He was, after all, a boy, and what boy if unnaturally confined for a lifetime to the company of dull teachers, old retainers and guards, would not enjoy the freedom of such an outing — rough though it may be.

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