The March of Folly_ From Troy to Vietnam - Barbara Wertheim Tuchman [10]
Meanwhile, through the stronger organization and more active intolerance of the Roman Church and its bishops in Spain, Catholic influence was gaining, and in the late 6th century, it succeeded in converting two heirs to the throne. The first was put to death by his father, but the second, called Recared, reigned, at last a ruler conscious of the need for unity. He was the first of the Goths to recognize that for a ruler opposed by two inimical groups, it is folly to continue antagonizing both at once. Convinced that union could never be achieved under Arianism, Recared acted energetically against his former associates and proclaimed Catholicism the official religion. Several of his successors, too, made efforts to placate former adversaries, recalling the banished and restoring property, but divisions and cross-currents were too strong for them and they had lost influence to the Church, in which they had created their own Wooden Horse.
Confirmed in power, the Catholic episcopate lunged into secular government, proclaiming its laws, arrogating its powers, holding decisive Councils, legitimizing favored usurpers and fatefully promoting a relentless campaign of discrimination and punitive rules against anyone “not a Christian”—namely the Jews. Beneath the surface, Arian loyalties persisted; decadence and debauchery afflicted the court. Hastened by cabals and plots, usurpations, assassinations and uprisings, the turnover in kings during the 7th century was rapid, none holding the throne for more than ten years.
During this century, the Moslems, animated by a new religion, exploded in a wild career of conquest that extended from Persia to Egypt and, by the year 700, reached Morocco across the narrow straits from Spain. Their ships raided the Spanish coast and though beaten back, the new power on the opposite shore offered to every disaffected group under the Goths the ever-tempting prospect of foreign aid against the internal foe. No matter how often repeated in history, this ultimate resort ends in only one way, as the Byzantine emperors learned when they invited in the Turks against domestic enemies: the invited power stays and takes over control.
For Spain’s Jews, the time had come. A once tolerated minority who had arrived with the Romans and prospered as merchants, they were now shunned, persecuted, subjected to forced conversion, deprived of rights, property, occupation, even of children forcibly taken from them and given to Christian slave owners. Threatened with extinction, they made contact with and provided intelligence to the Moors through their co-religionists in North Africa. For them anything would be better than Christian rule.
The precipitating act came, however, from the central flaw of disunity in the society. In 710, a conspiracy of nobles refused to acknowledge as King the son of the last sovereign, defeated and deposed him and elected to the throne one of their own number, Duke Rodrigo, throwing the country into dispute and confusion. The ousted King and his adherents crossed the straits and, on the theory that the Moors would obligingly regain their throne for them, invited their assistance.