The March of Folly_ From Troy to Vietnam - Barbara Wertheim Tuchman [15]
More profound was the discredit left upon the concept of absolute monarchy. By the dissenters’ rejection of the King’s right to impose religious unity, the divine right of royal authority everywhere was laid open to question and stimulus given to the constitutional challenge that the next century held in store. When Louis XIV, outliving son and grandson, died in 1715 after a reign of 72 years, he bequeathed, not the national unity that had been his objective, but an enlivened and embittered dissent, not national aggrandizement in wealth and power, but a weakened, disordered and impoverished state. Never had so self-centered a ruler so effectively despoiled self-interest.
The feasible alternative would have been to leave the Huguenots alone or at most satisfy the cry against them by civil decrees rather than by force and atrocity. Although ministers, clergy and people thoroughly approved of the persecution, none of the reasons for it was exigent. The peculiarity of the whole affair was its needlessness, and this underlines two characteristics of folly: it often does not spring from a great design, and its consequences are frequently a surprise. The folly lies in persisting thereafter. With acute if unwitting significance, a French historian wrote of the Revocation that “Great designs are rare in politics; the King proceeded empirically and sometimes impulsively.” His point is reinforced from an unexpected source in a perceptive comment by Ralph Waldo Emerson, who cautioned, “In analyzing history do not be too profound, for often the causes are quite superficial.” This is a factor usually overlooked by political scientists who, in discussing the nature of power, always treat it, even when negatively, with immense respect. They fail to see it as sometimes a matter of ordinary men walking into water over their heads, acting unwisely or foolishly or perversely as people in ordinary circumstances frequently do. The trappings and impact of power deceive us, endowing the possessors with a quality larger than life. Shorn of his tremendous curled peruke, high heels and ermine, the Sun King was a man subject to misjudgment, error and impulse—like you and me.
The last French Bourbon to reign, Charles X, brother of the guillotined Louis XVI and of his brief successor, Louis XVIII, displayed a recurring type of folly best described as the Humpty-Dumpty type: that is to say, the effort to reinstate a fallen and shattered structure, turning back history. In the process, called reaction or counterrevolution, the reactionary right is bent on restoring the privileges and property of the old regime and somehow retrieving a strength it did not have before.
When Charles X at age 67 ascended the throne in 1824, France had passed through 35 years of the most radical changes in history up to that point, from complete revolution to Napoleonic empire to Waterloo and restoration of the Bourbons. Since it was then impossible to cancel all the rights and liberties and legal reforms incorporated in government since the Revolution, Louis XVIII accepted a constitution, though he could never accustom himself to the idea of a constitutional monarchy, and it was beyond the comprehension of his brother Charles. Having seen the process at work during exile