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The March of Folly_ From Troy to Vietnam - Barbara Wertheim Tuchman [94]

By Root 1006 0

While owner of enormous rent-rolls in Ireland and England, and one of the richest absentee proprietors of Irish land, he was the only minister, according to Jeremy Bentham, who did not fear the people, and the first, according to Disraeli, to comprehend the rising importance of the middle class. He conformed to noble style in having his country estate landscaped by Capability Brown, his town house designed by Robert Adam and his portrait painted by Joshua Reynolds, several times. He went beyond it in amassing a vast library of books, maps and manuscripts, whose sale at auction after his death lasted 31 days, and a collection of historical documents bought for the nation by a special grant of Parliament. Like Pitt and Burke, he had no trouble discerning the inexpediency of coercing America, and no hesitation in warning against it.

At its third reading, the Stamp Tax, the first direct tax ever levied on America, was enacted by 249 to 49, the usual five-to-one majority, by whom, says Horace Walpole, it was “little understood … and less attended to.” The professionals understood it well enough. It was the “great measure” of the session, said Whately, because it established “the Right of Parliament to lay an internal tax upon the Colonies.” A colleague, Edward Sedgewick, Under-Secretary of State, acknowledged that it had been done deliberately, in the face of strong resolutions by the American assemblies, “because it was thought to establish the Right by a new execution of it.”

Americans reacted widely and strenuously. Because the Act not only required a stamp on all printed matter and legal and business documents, but extended to such things as ships’ papers, tavern licenses and even dice and playing cards, it touched every activity in every class in every colony, not only New England, and coming on top of the Sugar Act confirmed the suspicion of a deliberate plan by the British first to undermine the economy and then to enslave the colonies. The Virginia House of Burgesses, meeting to denounce the Act, heard Patrick Henry skirt treason in the famous words reminding George III of the fate of Caesar and Charles I. When Boston learned of the Virginia resolves, “the universal voice of all the people,” wrote Hutchinson, supported them in the conviction that “if the Stamp Act must take place, we are all slaves.” Sons of Liberty were organized in the towns to foment resistance. In response to a general movement to force stamp agents to resign, mobs rampaged and pillaged and wrecked their homes and paraded with the agents’ figures hanged in effigy. Heeding the warning, the agents in Boston and Newport resigned in August, and by November, when the Act took effect, not an agent remained in office to execute it.

Agitators and pamphleteers kept passions excited. Hardly a family from Canada to Florida had not heard of the Act though many had little idea what it threatened. A country gentleman whose servant was afraid to go out to the barn on a dark night asked him, “Afraid of what?”

“Of the Stamp Act,” the servant replied. In Connecticut, three out of four were ready to take up the sword, as reported by Ezra Stiles, preacher and future President of Yale. More astonishing and, to any Englishmen who took notice, ominous was the agreement of nine colonies at a Stamp Act Congress in October in New York. After a mere two and a half weeks of bickering, they united on a petition for repeal, and agreed also to abandon the troublesome distinction that figured so largely in the whole American dispute between acceptable “external” taxation in the form of duties on trade and unacceptable “internal” taxation on domestic processes.

Beyond all words and petitions, the effective protest was boycott, known as Non-Importation. Already set in motion in response to the Sugar Act, a program to cut off imports of English goods was now formally adopted by groups of merchants in Boston, New York and Philadelphia. The call swept through the colonies on winds of enthusiasm. Women brought their spinning wheels to the minister’s parlor or to the courthouse to

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