The Marriage Plot - Jeffrey Eugenides [11]
By 1900 the marriage plot was no more. Madeleine planned to end with a brief discussion of its demise. In Sister Carrie, Dreiser had Carrie live adulterously with Drouet, marry Hurstwood in an invalid ceremony, and then run off to become an actress—and this was only in 1900! For a conclusion, Madeleine thought she might cite the wife-swapping in Updike. That was the last vestige of the marriage plot: the persistence in calling it “wife-swapping” instead of “husband-swapping.” As if the woman were still a piece of property to be passed around.
Professor Saunders suggested that Madeleine look at historical sources. She’d obediently boned up on the rise of industrialism and the nuclear family, the formation of the middle class, and the Matrimonial Causes Act of 1857. But it wasn’t long before she’d become bored with the thesis. Doubts about the originality of her work nagged at her. She felt as if she was regurgitating the arguments Saunders had made in his marriage plot seminar. Her meetings with the old professor were dispiriting, consisting of Saunders shuffling the pages she’d given him, pointing out various red marks he’d made in the margins.
Then one Sunday morning, before winter break, Abby’s boyfriend, Whitney, materialized at their kitchen table, reading something called Of Grammatology. When Madeleine asked what the book was about, she was given to understand by Whitney that the idea of a book being “about” something was exactly what this book was against, and that, if it was “about” anything, then it was about the need to stop thinking of books as being about things. Madeleine said she was going to make coffee. Whitney asked if she would make him some, too.
College wasn’t like the real world. In the real world people dropped names based on their renown. In college, people dropped names based on their obscurity. Thus, in the weeks after this exchange with Whitney, Madeleine began hearing people saying “Derrida.” She heard them saying “Lyotard” and “Foucault” and “Deleuze” and “Baudrillard.” That most of these people were those she instinctually disapproved of—upper-middle-class kids who wore Doc Martens and anarchist symbols—made Madeleine dubious about the value of their enthusiasm. But soon she noticed David Koppel, a smart and talented poet, also reading Derrida. And Pookie Ames, who read slush for The Paris Review and whom Madeleine liked, was taking a course with Professor Zipperstein. Madeleine had always been partial to grandiose professors, people like Sears Jayne who hammed it up in the classroom, reciting Hart Crane or Anne Sexton in a gag voice. Whitney acted as though Professor Jayne was a joke. Madeleine didn’t agree. But after three solid years of taking literature courses, Madeleine had nothing like a firm critical methodology to apply to what she read. Instead she had a fuzzy, unsystematic way of talking about books. It embarrassed her to hear the things people said in class. And the things she said. I felt that. It was interesting the way Proust. I liked the way Faulkner.
And when Olivia, who was tall and slim, with a long, aristocratic nose like a saluki, came in one day carrying Of Grammatology, Madeleine knew that what had been marginal was now mainstream.
“What’s that book like?”
“You haven’t read it?”
“Would I be asking if I had?”
Olivia sniffed. “Aren’t we a little bitchy today?”
“Sorry.”
“Just kidding. It’s great. Derrida is my absolute god!”
Almost overnight it became laughable to read writers like Cheever or Updike, who wrote about the suburbia Madeleine and most of her friends had grown up in, in favor of reading the Marquis de Sade, who wrote about anally deflowering virgins in eighteenth-century France. The reason de Sade was preferable was that his shocking sex scenes weren’t about sex but politics. They were therefore anti-imperialist,