The Memoirs of Cardinal de Retz [15]
justice to a civility I received from my antagonist in one of the conferences. I had the advantage of him in the fifth meeting, relating to the spiritual vocation; but in the sixth, treating of the Pope's authority, I was confounded, because, to avoid embroiling myself with the Court of Rome, I answered him on principles which are not so easy to be maintained as those of the Sorbonne. My opponent perceived the concern I was under, and generously forebore to urge such passages as would have obliged me to explain myself in a manner disagreeable to the Pope's Nuncio. I thought it extremely obliging, and as we were going out thanked him in the presence of M. de Turenne; to which he answered, very civilly, that it would have been a piece of injustice to hinder the Abbe de Retz from being made a cardinal. This was such complaisance as you are not to expect from every Geneva pedant. I told you before that this conference produced one effect very different from its cause, and it is this: Madame de Vendome, of whom you have heard, without doubt, took such a fancy to me ever after, that a mother could not have been more tender. She had been at the conference too, though I am very well assured she understood nothing of the matter; but the favourable opinion she had of me was owing to the Bishop of Lisieux, her spiritual director, who, finding I was disposed to follow my profession, which out of his great love to me he most passionately desired, made it his business to magnify the few good qualities I was master of; and I am thoroughly persuaded that what applause I had then in the world was chiefly owing to his encouragement, for there was not a man in France whose approbation could give so much honour. His sermons had advanced him from a very mean and foreign extraction (which was Flemish) to the episcopal dignity, which he adorned with solid and unaffected piety. His disinterestedness was far beyond that of the hermits or anchorites. He had the courage of Saint Ambrose, and at Court and in the presence of the King he so maintained his usual freedom that the Cardinal de Richelieu, who had been his scholar in divinity, both reverenced and feared him. This good man had that abundant kindness for me that he read me lectures thrice a week upon Saint Paul's Epistles, and he designed also the conversion of M. de Turenne and to give me the honour of it.
M. de Turenne had a great respect for him, whereof he gave him very, distinguishing marks. The Comte de Brion, whom, I believe, you may remember under the title of Duc d'Amville, was deeply in love with Mademoiselle de Vendome, since Madame de Nemours; and, besides, he was a great favourite of M. de Turenne, who, to do him a pleasure and to give him the more opportunities to see Mademoiselle de Vendome, affected to be a great admirer of the Bishop of Lisieux and to hear his exhortations with a world of attention. The Comte de Brion, who had twice been a Capuchin, and whose life was a continual medley of sin and devotion, pretended likewise to be much interested in M. de Turenne's conversion, and was present at all the conferences held at Mademoiselle de Vendome's apartment. De Brion had very little wit, but was a clever talker, and had a great deal of assurance, which not very seldom supplies the room of good sense. This and the behaviour of M. de Turenne, together with the indolence of Mademoiselle de Vendome, made me think all was fair, so that I never suspected an amour at the bottom.
The Bishop of Lisieux being a great admirer of Corneille's writings, and making no scruple to see a good comedy, provided it was in the country among a few friends, the late Madame de Choisy proposed to entertain him with one at Saint Cloud. Accordingly Madame took with her Madame and Mademoiselle de Vendome, M. de Turenne, M. de Brion, Voiture, and myself. De Brion took care of the comedy and violins, and I looked after a good collation. We went to the Archbishop's house at Saint Cloud, where the comedians did not arrive till very late at night. M. de Lisieux admired the violins, and
M. de Turenne had a great respect for him, whereof he gave him very, distinguishing marks. The Comte de Brion, whom, I believe, you may remember under the title of Duc d'Amville, was deeply in love with Mademoiselle de Vendome, since Madame de Nemours; and, besides, he was a great favourite of M. de Turenne, who, to do him a pleasure and to give him the more opportunities to see Mademoiselle de Vendome, affected to be a great admirer of the Bishop of Lisieux and to hear his exhortations with a world of attention. The Comte de Brion, who had twice been a Capuchin, and whose life was a continual medley of sin and devotion, pretended likewise to be much interested in M. de Turenne's conversion, and was present at all the conferences held at Mademoiselle de Vendome's apartment. De Brion had very little wit, but was a clever talker, and had a great deal of assurance, which not very seldom supplies the room of good sense. This and the behaviour of M. de Turenne, together with the indolence of Mademoiselle de Vendome, made me think all was fair, so that I never suspected an amour at the bottom.
The Bishop of Lisieux being a great admirer of Corneille's writings, and making no scruple to see a good comedy, provided it was in the country among a few friends, the late Madame de Choisy proposed to entertain him with one at Saint Cloud. Accordingly Madame took with her Madame and Mademoiselle de Vendome, M. de Turenne, M. de Brion, Voiture, and myself. De Brion took care of the comedy and violins, and I looked after a good collation. We went to the Archbishop's house at Saint Cloud, where the comedians did not arrive till very late at night. M. de Lisieux admired the violins, and