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The Memoirs of Cardinal de Retz [25]

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wanted an opportunity to embroil me with the Queen, for though I saw plainly that he was sorry he had given such orders before he knew their consequence, yet, after some pause, he reassumed his former obstinacy to the very last degree; and, because I spoke in the name of the Archbishop and of the whole Church of Paris, he stormed as much as if a private person upon his own authority had presumed to make a speech to him at the head of fifty malcontents. I endeavoured with all respect to show him that our case was quite different; but he was so ignorant of our manners and customs that he took everything by the wrong handle. He ended the conversation very abruptly and rudely, and referred me to the Queen. I found her Majesty in a fretful mood, and all I could get out of her was a promise to hear the chapter upon this affair, without whose consent--I had declared I could not conclude anything.

I sent for them accordingly, and having introduced them to the Queen, they spoke very discreetly and to the purpose. The Queen sent us back to the Cardinal, who entertained us only with impertinences, and as he had but a superficial knowledge of the French language, he concluded by telling me that I had talked very insolently to him the night before. You may imagine that that word was enough to vex me, but having resolved beforehand to keep my temper, I smiled, and said to the deputies, "Gentlemen, this is fine language." He was nettled at my smile, and said to me in aloud tone, "Do you know whom you talk to? I will teach you how to behave." Now, I confess, my blood began to boil. I told him that the Coadjutor of Paris was talking to Cardinal Mazarin, but that perhaps he thought himself the Cardinal de Lorraine, and me the Bishop of Metz, his suffragan.

Then we went away and met the Marechal d'Estrees coming up to us, who came to advise me not to break with the Court, and to tell me that things might be arranged; and when he found I was of another opinion, he told me in plain terms that he had orders from the Queen to oblige me to come to her. I went without more ado, accompanied by the deputies, and found her more gracious and better humoured than I am able to express. She told me that she had a mind to see me, not so much in relation to our affair, which might be easily accommodated, as to reprimand me for using such language to the poor Cardinal, who was as meek as a lamb, and loved me as his own son. She added all the kind things possible, and ordered the dean and deputies to go along with me to the Cardinal's house, that we might consult together what course to take. This was so much against my inclination that I gave the Queen to understand that no person in the world but her Majesty could have persuaded me to it.

We found the Minister even milder than his mistress. He made a world of excuses for the word "insolent," by which he said, and perhaps it may be true, that he meant no more than 'insolito', a word signifying "somewhat uncommon." He showed me all the civility imaginable, but, instead of coming to any determination, put us off to another opportunity. A few days after, a letter was brought me at midnight from the Archbishop, commanding me to let the Bishop of Warmia perform the marriage without any more opposition.

Had I been wise I should have stopped there, because a man ought in prudence to make his peace with the Court upon any terms consistent with honour. But I was young, and the more provoked because I perceived that all the fair words given me at Fontainebleau were but a feint to gain time to write about the affair to my uncle, then at Angers. However, I said nothing to the messenger, more than that I was glad my uncle had so well brought me off. The chapter being likewise served with the same order, we sent the Court this answer: That the Archbishop might do what he listed in the nave of the church, but that the choir belonged to the chapter, and they would yield it to no man but himself or his coadjutor. The Cardinal knew the meaning of this, and thereupon resolved to have the marriage
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