The Memoirs of Marie Antoinette [75]
she wished to receive our congratulations,--that at length she was the Queen of France, and that she hoped soon to have children; that till now she had concealed her grief, but that she had shed many tears in secret.
Dating from this happy but long-delayed moment, the King's attachment to the Queen assumed every characteristic of love. The good Lassone, first physician to the King and Queen, frequently spoke to me of the uneasiness that the King's indifference, the cause of which he had been so long in overcoming, had given him, and appeared to me at that time to entertain no anxiety except of a very different description.
In the winter of 1778 the King's permission for the return of Voltaire; after an absence of twenty-seven years, was obtained. A few strict persons considered this concession on the part of the Court very injudicious. The Emperor, on leaving France, passed by the Chateau of Ferney without stopping there. He had advised the Queen not to suffer Voltaire to be presented to her. A lady belonging to the Court learned the Emperor's opinion on that point, and reproached him with his want of enthusiasm towards the greatest genius of the age. He replied that for the good of the people he should always endeavour to profit by the knowledge of the philosophers; but that his own business of sovereign would always prevent his ranking himself amongst that sect. The clergy also took steps to hinder Voltaire's appearance at Court. Paris, however, carried to the highest pitch the honours and enthusiasm shown to the great poet.
It was very unwise to let Paris pronounce with such transport an opinion so opposite to that of the Court. This was pointed out to the Queen, and she was told that, without conferring on Voltaire the honour of a presentation, she might see him in the State apartments. She was not averse to following this advice, and appeared embarrassed solely about what she should say to him. She was recommended to talk about nothing but the "Henriade," "Merope," and "Zaira." The Queen replied that she would still consult a few other persons in whom she had great confidence. The next day she announced that it was irrevocably decided Voltaire should not see any member of the royal family,--his writings being too antagonistic to religion and morals. "It is, however, strange," said the Queen, "that while we refuse to admit Voltaire into our presence as the leader of philosophical writers, the Marechale de Mouchy should have presented to me some years ago Madame Geoffrin, who owed her celebrity to the title of foster-mother of the philosophers."
On the occasion of the duel of the Comte d'Artois with the Prince de Bourbon the Queen determined privately to see the Baron de Besenval, who was to be one of the witnesses, in order to communicate the King's intentions. I have read with infinite pain the manner in which that simple fact is perverted in the first volume of M. de Besenval's "Memoirs." He is right in saying that M. Campan led him through the upper corridors of the Chateau, and introduced him into an apartment unknown to him; but the air of romance given to the interview is equally culpable and ridiculous. M. de Besenval says that he found himself, without knowing how he came there, in an apartment unadorned, but very conveniently furnished, of the existence of which he was till then utterly ignorant. He was astonished, he adds, not that the Queen should have so many facilities, but that she should have ventured to procure them. Ten printed sheets of the woman Lamotte's libels contain nothing so injurious to the character of Marie Antoinette as these lines, written by a man whom she honoured by undeserved kindness. He could not have had any opportunity of knowing the existence of the apartments, which consisted of a very small antechamber, a bedchamber, and a closet. Ever since the Queen had occupied her own apartment, these had been appropriated to her Majesty's lady of honour in cases of illness, and were actually so used when the Queen was confined. It was so important that it
Dating from this happy but long-delayed moment, the King's attachment to the Queen assumed every characteristic of love. The good Lassone, first physician to the King and Queen, frequently spoke to me of the uneasiness that the King's indifference, the cause of which he had been so long in overcoming, had given him, and appeared to me at that time to entertain no anxiety except of a very different description.
In the winter of 1778 the King's permission for the return of Voltaire; after an absence of twenty-seven years, was obtained. A few strict persons considered this concession on the part of the Court very injudicious. The Emperor, on leaving France, passed by the Chateau of Ferney without stopping there. He had advised the Queen not to suffer Voltaire to be presented to her. A lady belonging to the Court learned the Emperor's opinion on that point, and reproached him with his want of enthusiasm towards the greatest genius of the age. He replied that for the good of the people he should always endeavour to profit by the knowledge of the philosophers; but that his own business of sovereign would always prevent his ranking himself amongst that sect. The clergy also took steps to hinder Voltaire's appearance at Court. Paris, however, carried to the highest pitch the honours and enthusiasm shown to the great poet.
It was very unwise to let Paris pronounce with such transport an opinion so opposite to that of the Court. This was pointed out to the Queen, and she was told that, without conferring on Voltaire the honour of a presentation, she might see him in the State apartments. She was not averse to following this advice, and appeared embarrassed solely about what she should say to him. She was recommended to talk about nothing but the "Henriade," "Merope," and "Zaira." The Queen replied that she would still consult a few other persons in whom she had great confidence. The next day she announced that it was irrevocably decided Voltaire should not see any member of the royal family,--his writings being too antagonistic to religion and morals. "It is, however, strange," said the Queen, "that while we refuse to admit Voltaire into our presence as the leader of philosophical writers, the Marechale de Mouchy should have presented to me some years ago Madame Geoffrin, who owed her celebrity to the title of foster-mother of the philosophers."
On the occasion of the duel of the Comte d'Artois with the Prince de Bourbon the Queen determined privately to see the Baron de Besenval, who was to be one of the witnesses, in order to communicate the King's intentions. I have read with infinite pain the manner in which that simple fact is perverted in the first volume of M. de Besenval's "Memoirs." He is right in saying that M. Campan led him through the upper corridors of the Chateau, and introduced him into an apartment unknown to him; but the air of romance given to the interview is equally culpable and ridiculous. M. de Besenval says that he found himself, without knowing how he came there, in an apartment unadorned, but very conveniently furnished, of the existence of which he was till then utterly ignorant. He was astonished, he adds, not that the Queen should have so many facilities, but that she should have ventured to procure them. Ten printed sheets of the woman Lamotte's libels contain nothing so injurious to the character of Marie Antoinette as these lines, written by a man whom she honoured by undeserved kindness. He could not have had any opportunity of knowing the existence of the apartments, which consisted of a very small antechamber, a bedchamber, and a closet. Ever since the Queen had occupied her own apartment, these had been appropriated to her Majesty's lady of honour in cases of illness, and were actually so used when the Queen was confined. It was so important that it