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The Middle Length Discourses of the Buddha - Bhikkhu Nanamoli [1]

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Mahāsuññata Sutta

123 - Acchariya-abbhūta Sutta

124 - Bakkula Sutta

125 - Dantabhūmi Sutta

126 - Bhūmija Sutta

127 - Anuruddha Sutta

128 - Upakkilesa Sutta

129 - Bālapaṇḍita Sutta

130 - Devadūta Sutta

Chapter 4 - The Division of Expositions

131 - Bhaddekaratta Sutta

132 - Ānandabhaddekaratta Sutta

133 - Mahākaccānabhaddekaratta Sutta

134 - Lomasakangiyabhaddekaratta Sutta

135 - Cūḷakammavibhanga Sutta

136 - Mahākammavibhanga Sutta

137 - Saḷāyatanavibhanga Sutta

138 - Uddesavibhanga Sutta

139 - Araṇavibhanga Sutta

140 - Dhātuvibhanga Sutta

141 - Saccavibhanga Sutta

142 - Dakkhiṇāvibhanga Sutta

Chapter 5 - The Division of the Sixfold Base

143 - Anāthapiṇḍikovāda Sutta

144 - Channovāda Sutta

145 - Puṇṇovāda Sutta

146 - Nandakovāda Sutta

147 - Cūḷarāhulovāda Sutta

148 - Chachakka Sutta

149 - Mahāsaḷāyatanika Sutta

150 - Nagaravindeyya Sutta

151 - Piṇḍapātapārisuddhi Sutta

152 - Indriyabhāvanā Sutta

Bibliography

List of Abbreviations

Notes

Pali-English Glossary

Index of Subjects

Index of Proper Names

Index of Similes

Index of Pali Terms Discussed in Introduction and Notes

About the Translators

The Barre Center for Buddhist Studies

Wisdom Publications

Copyright Page

Preface


THE PRESENT WORK OFFERS a complete translation of the Majjhima Nikāya, The Middle Length Discourses of the Buddha, one of the major collections in the Sutta Piṭaka or “Basket of Discourses” belonging to the Pali Canon. This vast body of scriptures, recorded in the ancient Indian language now known as Pali, is regarded by the Theravāda school of Buddhism as the definitive recension of the Buddha-word, and among scholars too it is generally considered our most reliable source for the original teachings of the historical Buddha Gotama.

This translation is an extensively revised version of an original draft translation made by the distinguished English scholar-monk Bhikkhu Ñāṇamoli (1905–1960). During his eleven years’ life in the Buddhist Order, passed entirely at the Island Hermitage in south Sri Lanka, Ven. Ñāṇamoli had rendered into English some of the most difficult and intricate texts of Pali Buddhism, among them the encyclopaedic Visuddhimagga. Following his premature death at the age of fifty-five, three thick, hand-bound notebooks containing a handwritten translation of the entire Majjhima Nikāya were found among his effects. However, although all 152 suttas of the Majjhima had been translated, the work was obviously still in an ongoing process of revision, with numerous crossouts and overwritings and a fair number of unresolved inconsistencies. The translation also employed an experimental scheme of highly original renderings for Pali doctrinal terms that Ven. Ñāṇamoli had come to prefer to his earlier scheme and had overwritten into the notebooks. He had used this new set of renderings in several of his final publications, offering an explanation for his choices in an appendix to The Minor Readings and The Illustrator of Ultimate Meaning, his translation of the Khuddakapāṭha and its commentary.

In 1976 Bhikkhu Khantipālo made a selection of ninety suttas from the notebooks, which he edited into a fairly consistent and readable version rearranged according to a topical sequence he himself devised. This was published in Thailand in three volumes under the title A Treasury of the Buddha’s Words. In this edition Ven. Khantipālo had endeavoured to make as few changes as possible in the original translation by Ven. Ñāṇamoli, though he inevitably found it desirable to replace some of the latter’s innovative renderings with better-known equivalents, generally choosing the terminology that Ven. Ñāṇamoli had used in The Path of Purification, his excellent translation of the Visuddhimagga.

The present work contains finished translations of all 152 suttas. In editing the ninety suttas selected by Ven. Khantipālo, I have worked from the version found in A Treasury of the Buddha’s Words, referring to

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