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“Exactly so, friends. As I understand the Dhamma taught by the Blessed One, those things called obstructions by the Blessed One are not able to obstruct one who engages in them.”

Then these bhikkhus, desiring to detach him from that pernicious view, pressed and questioned and cross-questioned him thus: “Friend Ariṭṭha, do not say so. Do not misrepresent the Blessed One; it is not good to misrepresent the Blessed One. The Blessed One would not speak thus. For in many ways the Blessed One has stated how obstructive things are obstructions, and how they are able to obstruct one who engages in them. The Blessed One has stated that sensual pleasures provide little gratification, much suffering and despair, and that the danger in them is still more. With the simile of the skeleton…with the simile of the piece of meat…with the simile of the grass torch…with the simile of the pit ofcoals…with the simile of the dream…with the simile of the borrowed goods…with the simile of fruits on a tree…with the simile of the butcher’s knife and block…with the simile of the sword stake…with the simile of the snake’s head, the Blessed One has stated that sensual pleasures provide little gratification, much suffering and despair, and that the danger in them is still more.ʺ250

Yet although pressed and questioned and cross-questioned by those bhikkhus in this way, the bhikkhu Ariṭṭha, formerly of the vulture killers, still obstinately adhered to that pernicious view and continued to insist upon it.

4. Since the bhikkhus were unable to detach him [131] from that pernicious view, they went to the Blessed One, and after paying homage to him, they sat down at one side and told him all that had occurred, adding: “Venerable sir, since we could not detach the bhikkhu Ariṭṭha, formerly of the vulture killers, from this pernicious view, we have reported this matter to the Blessed One.”

5. Then the Blessed One addressed a certain bhikkhu thus: “Come, bhikkhu, tell the bhikkhu Ariṭṭha, formerly of the vulture killers, in my name that the Teacher calls him.”—[132] “Yes, venerable sir,” he replied, and he went to the bhikkhu Ariṭṭha and told him: “The Teacher calls you, friend Ariṭṭha.”

“Yes, friend,” he replied, and he went to the Blessed One, and after paying homage to him, sat down at one side. The Blessed One then asked him: “Ariṭṭha, is it true that the following pernicious view has arisen in you: ‘As I understand the Dhamma taught by the Blessed One, those things called obstructions by the Blessed One are not able to obstruct one who engages in them’?”

“Exactly so, venerable sir. As I understand the Dhamma taught by the Blessed One, those things called obstructions by the Blessed One are not able to obstruct one who engages in them.”

6. “Misguided man, to whom have you ever known me to teach the Dhamma in that way? Misguided man, have I not stated in many ways how obstructive things are obstructions, and how they are able to obstruct one who engages in them? I have stated that sensual pleasures provide little gratification, much suffering and despair, and that the danger in them is still more. With the simile of the skeleton…with the simile of the piece of meat…with the simile of the grass torch…with the simile of the pit of coals…with the simile of the dream…with the sim-ile of the borrowed goods…with the simile of fruits on a tree…with the simile of the butcher’s knife and block…with the simile of the sword stake…with the simile of the snake’s head, I have stated that sensual pleasures provide little gratification, much suffering and despair, and that the danger in them is still more. But you, misguided man, by your wrong grasp have misrepresented us, injured yourself, and stored up much demerit; for this will lead to your harm and suffering for a long time.ʺ251

7 . Then the Blessed One addressed thebhikkhus thus: “Bhikkhus, what do you think? Has this bhikkhu Ariṭṭha, formerly of the vulture killers, kindled even a spark of wisdom in this Dhamma and Discipline?”

“How could he, venerable sir?