The Middle Length Discourses of the Buddha - Bhikkhu Nanamoli [223]
26. “Magnificent, Master Gotama! Magnificent, Master Gotama! Master Gotama has made the Dhamma clear in many ways, as though he were turning upright what had been overthrown, revealing what was hidden, showing the way to one who was lost, or holding up a lamp in the dark for those with eyesight to see forms. I go to Master Gotama for refuge and to the Dhamma and to the Sangha of bhikkhus. From today let Master Gotama remember me as a lay follower who has gone to him for refuge for life.”
Jīvaka Sutta
To Jīvaka
1. THUS HAVE I HEARD. On one occasion the Blessed One was living at Rājagaha in the Mango Grove of Jīvaka Komārabhacca.573
2. Then Jīvaka Komārabhacca went to the Blessed One, and after paying homage to him, he sat down at one side and said to the Blessed One:
3. “Venerable sir, I have heard this: ‘They slaughter living beings for the recluse Gotama; the recluse Gotama knowingly eats meat prepared for him from animals killed for his sake.’ Venerable sir, do those who speak thus say what has been said by the Blessed One, and not misrepresent him with what is contrary to fact? Do they explain in accordance with the Dhamma in such a way that nothing which provides a ground for censure can be legitimately deduced from their assertions?” [369]
4. “Jīvaka, those who speak thus do not say what has been said by me, but misrepresent me with what is untrue and contrary to fact.
5. “Jīvaka, I say that there are three instances in which meat should not be eaten: when it is seen, heard, or suspected [that the living being has been slaughtered for oneself]. I say that meat should not be eaten in these three instances. I say that there are three instances in which meat may be eaten: when it is not seen, not heard, and not suspected [that the living being has been slaughtered for oneself]. I say that meat may be eaten in these three instances.574
6. “Here, Jīvaka, some bhikkhu lives in dependence upon a certain village or town. He abides pervading one quarter with a mind imbued with loving-kindness, likewise the second, likewise the third, likewise the fourth; so above, below, around, and everywhere, and to all as to himself, he abides pervading the all-encompassing world with a mind imbued with loving-kindness, abundant, exalted, immeasurable, without hostility and without ill will. Then a householder or a householder’s son comes to him and invites him for the next day’s meal. The bhikkhu accepts, if he likes. When the night is ended, in the morning he dresses, and taking his bowl and outer robe, goes to the house of that householder or householder’s son and sits down on a seat made ready. Then the householder or householder’s son serves him with good almsfood. He does not think: ‘How good that the householder or householder’s son serves me with good almsfood! If only a householder or householder’s son might serve me with such good almsfood in the future!’ He does not think thus. He eats that almsfood without being tied to it, infatuated with it, and utterly committed to it, seeing the danger in it and understanding the escape from it. What do you think, Jīvaka? Would that bhikkhu on such an occasion choose for his own affliction, or for another’s affliction, or for the affliction of both?”—“No, venerable sir.”—“Does not that bhikkhu sustain himself with blameless food on that occasion?”
7. “Yes, venerable sir. I have heard this, venerable sir: ‘Brahmā abides in loving-kindness.’ Venerable sir, the Blessed One is my visible witness to that; for the Blessed One abides in loving-kindness.”
“Jīvaka, any lust, [370] any hate, any delusion