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The Middle Length Discourses of the Buddha - Bhikkhu Nanamoli [439]

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world, no other world; no mother, no father; no beings who are reborn spontaneously; no good and virtuous recluses and brahmins in the world who have realised for themselves by direct knowledge and declare this world and the other world.’ Such acquisition of view causes unwholesome states to increase and wholesome states to diminish in one who cultivates it.

“And what kind of acquisition of view causes unwholesome states to diminish and wholesome states to increase in one who cultivates it? Here someone holds such a view as this: ‘There is what is given and what is offered and what is sacrificed; there is fruit and result of good and bad actions; there is this world and the other world; there is mother and father; there are beings who are reborn spontaneously; there are good and virtuous recluses and brahmins in the world who have realised for themselves by direct knowledge and declare this world and the other world.’ Such acquisition of view causes unwholesome states to diminish and wholesome states to increase in one who cultivates it.

“So it was with reference to this that it was said by the Blessed One: ‘Bhikkhus, the acquisition of view is of two kinds, I say: to be cultivated and not to be cultivated. And the acquisition of view is either the one or the other.’

11. “‘The acquisition of individuality is of two kinds, I say: 1073 to be cultivated and not to be cultivated. And the acquisition of individuality is either the one or the other.’ So it was said by the Blessed One. And with reference to what was this said?

“Venerable sir, [53] such acquisition of individuality as causes unwholesome states to increase and wholesome states to diminish in one who cultivates it should not be cultivated. But such acquisition of individuality as causes unwholesome states to diminish and wholesome states to increase in one who cultivates it should be cultivated.

“And what kind of acquisition of individuality causes unwholesome states to increase and wholesome states to diminish in one who cultivates it? When a person generates an acquisition of individuality that is subject to affliction, unwholesome states increase and wholesome states diminish in him, preventing him from reaching the consummation.1074

“And what kind of acquisition of individuality causes unwholesome states to diminish and wholesome states to increase in one who cultivates it? When a person generates an acquisition of individuality that is free from affliction, unwholesome states diminish and wholesome states increase in him, enabling him to reach the consummation.

“So it was with reference to this that it was said by the Blessed One: ‘Bhikkhus, the acquisition of individuality is of two kinds, I say: to be cultivated and not to be cultivated. And the acquisition of individuality is either the one or the other.’

12. “Venerable sir, I understand the detailed meaning of the Blessed One’s utterance, which he has spoken in brief without expounding the detailed meaning, to be thus.”

(FIRST APPROVAL AND RECAPITULATION)

13. “Good, good, Sāriputta! It is good that you understand the detailed meaning of my utterance, which I spoke in brief without expounding the detailed meaning, to be thus.

14–20. [54, 55] (In these paragraphs the Buddha repeats verbatim §§5–11, with the substitution of “S̄riputta” for “venerable sir” and of “by me” for “by the Blessed One.”)

21. “Sāriputta, the detailed meaning of my utterance, which I spoke in brief, should be regarded thus.

(SECOND EXPOSITION)

22. “Sāriputta, forms cognizable by the eye are of two kinds, I say: [56] to be cultivated and not to be cultivated.1075 Sounds cognizable by the ear are of two kinds, I say: to be cultivated and not to be cultivated. Odours cognizable by the nose are of two kinds, I say: to be cultivated and not to be cultivated. Flavours cognizable by the tongue are of two kinds, I say: to be cultivated and not to be cultivated. Tangibles cognizable by the body are of two kinds, I say: to be cultivated and not to be cultivated. Mind-objects cognizable by the mind

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