The Middle Length Discourses of the Buddha - Bhikkhu Nanamoli [443]
(THE POSSIBLE AND THE IMPOSSIBLE)
12. “But, venerable sir, in what way can a bhikkhu be called skilled in what is possible and what is impossible?”
“Here, Ānanda, a bhikkhu understands: ‘It is impossible, it cannot happen that a person possessing right view could treat any formation as permanent—there is no such possibility.’1084 And he understands: ‘It is possible that an ordinary person might treat some formation as permanent—there is such a possibility. ’ He understands: ‘It is impossible, it cannot happen that a person possessing right view could treat any formation as pleasurable—there is no such possibility.’1085 And he understands: ‘It is possible that an ordinary person might treat some formation as pleasurable—there is such a possibility.’ He understands: ‘It is impossible, it cannot happen that a person possessing right view could treat anything as self—there is no such possibility.’ And he understands: ‘It is possible that an ordinary person might treat something as self—there is such a possibility.’ 1086
13. “He understands: ‘It is impossible, it cannot happen that a person possessing right view could deprive his mother of life—there is no such possibility.’1087 And he understands: ‘It is possible that an ordinary person might deprive his mother of life—there is such a possibility.’ He understands: ‘It is impossible, it cannot happen that [65] a person possessing right view could deprive his father of life…could deprive an arahant of life—there is no such possibility.’ And he understands: ‘It is possible that an ordinary person might deprive his father of life…might deprive an arahant of life—there is such a possibility.’ He understands: ‘It is impossible, it cannot happen that a person possessing right view could, with a mind of hate, shed a Tathāgata’s blood—there is no such possibility.’ And he understands: ‘It is possible that an ordinary person might, with a mind of hate, shed a Tathāgata’s blood—there is such a possibility.’ He understands: ‘It is impossible, it cannot happen that a person possessing right view could cause a schism in the Sangha…could acknowledge another teacher1088—there is no such possibility.’ And he understands: ‘It is possible that an ordinary person might cause a schism in the Sangha…might acknowledge another teacher—there is such a possibility.’
14. “He understands: ‘It is impossible, it cannot happen that two Accomplished Ones, Fully Enlightened Ones, could arise contemporaneously in one world-system—there is no such possibility. ’1089 And he understands: ‘It is possible that one Accomplished One, a Fully Enlightened One, might arise in one world-system—there is such a possibility.’ He understands: ‘It is impossible, it cannot happen that two Wheel-turning Monarchs could arise contemporaneously in one world-system…It is possible that one Wheel-turning Monarch might arise in one world-system—there is such a possibility.’
15. “He understands: ‘It is impossible, it cannot happen that a woman could be an Accomplished One, a Fully Enlightened One—there is no such possibility.’1090 And he understands: ‘It is possible that a man might be an Accomplished One, a Fully Enlightened One—there is such a possibility.’ He understands: ‘It is impossible, it cannot happen that a woman could be a Wheel-turning Monarch…that a woman could occupy the position of Sakka [66]…that a woman could occupy the position of Māra…that a woman could occupy the position