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By Root 6056 0

dark nor too fair, surpassing human beauty without reaching divine beauty. The touch of the woman-treasure is such that it is like a tuft of kapok or a tuft of cotton-wool. When it is cool, her limbs are warm; when it is warm, her limbs are cool. From her body the scent of sandalwood comes forth, and from her mouth the scent of lotuses. She rises before the Wheel-turning Monarch and retires after him. She is eager to serve, agreeable in conduct, and sweet in speech. Since she is never unfaithful to the Wheel-turning Monarch even in thought, how could she be so in body? Such is the woman-treasure that appears to a Wheel-turning Monarch.

40. “Again, the steward-treasure appears to the Wheel-turning Monarch. The divine eye born of past action is manifested in him whereby he sees hidden stores of treasure both with owners and ownerless. He approaches the Wheel-turning Monarch and says: ‘Sire, you remain at ease. I shall take care of your monetary affairs.’ And it so happens that when the Wheel-turning Monarch is testing the steward-treasure, he boards a boat, and putting out into the river Ganges, in midstream he tells the steward-treasure: ‘I need gold and bullion, steward.’—‘Then, sire, let the boat be steered towards one bank.’—‘Steward, it is actually here that I need gold and bullion.’ Then the steward-treasure plunges both hands into the water and draws up a pot full of gold and bullion, and he tells the Wheel-turning Monarch: ‘Is this enough, sire? Is enough done, enough offered?’—‘This is enough, steward, enough is done, enough offered.’ Such is the steward-treasure that appears to a Wheel-turning Monarch.

41. “Again, the counsellor-treasure appears [176] to the Wheel-turning Monarch, wise, shrewd, and sagacious, capable of getting the Wheel-turning Monarch to promote that which is worthy of being promoted, to dismiss that which should be dismissed, and to establish that which should be established. He approaches the Wheel-turning Monarch and says: ‘Sire, you remain at ease. I shall govern.’ Such is the counsellor-treasure that appears to a Wheel-turning Monarch.

“These are the seven treasures that a Wheel-turning Monarch possesses.

42. “What are the four kinds of success? Here a Wheel-turning Monarch is handsome, comely, and graceful, possessing the supreme beauty of complexion, and he surpasses other human beings in that respect. This is the first kind of success that a Wheel-turning Monarch possesses.

43. “Again, a Wheel-turning Monarch lives long and endures long, and he surpasses other human beings in that respect. This is the second kind of success that a Wheel-turning Monarch possesses.

44. “Again, a Wheel-turning Monarch is free from illness and affliction, possessing a good digestion that is neither too cool nor too warm, and he surpasses other human beings in that respect. This is the third kind of success that a Wheel-turning Monarch possesses.

45. “Again, a Wheel-turning Monarch is dear and agreeable to brahmins and householders. Just as a father is dear and agreeable to his children, so too a Wheel-turning Monarch is dear and agreeable to brahmins and householders. Brahmins and householders, too, are dear and agreeable to a Wheel-turning Monarch. Just as children are dear and agreeable to a father, so too brahmins and householders are dear and agreeable to a Wheel-turning Monarch. Once a Wheel-turning Monarch was driving in a pleasure park with his four-constituent army. Then brahmins and householders went to him and spoke thus: ‘Sire, drive slowly that we may see you longer.’ And so he told his charioteer: [177] ‘Charioteer, drive slowly that I may see the brahmins and householders longer.’ This is the fourth kind of success that a Wheel-turning Monarch possesses.

“These are the four kinds of success that a Wheel-turning Monarch possesses.

46. “What do you think, bhikkhus? Would a Wheel-turning Monarch experience pleasure and joy because of possessing these seven treasures and these four kinds of success?”

“Venerable sir, a Wheel-turning Monarch would experience pleasure and