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The Middle Length Discourses of the Buddha - Bhikkhu Nanamoli [529]

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One gives a gift to one who has entered upon the way to the realisation of the fruit of stream-entry;1295 this is the tenth kind of personal offering. One gives a gift to one outside [the Dispensation] who is free from lust for sensual pleasures;1296 this is the eleventh kind of personal offering. One gives a gift to a virtuous ordinary person; this is the twelfth kind of personal offering. One gives a gift to an immoral ordinary person; this is the thirteenth kind of personal offering. One gives a gift to an animal; this is the fourteenth kind of personal offering.

6. “Herein, Ānanda, by giving a gift to an animal, the offering may be expected to repay a hundredfold.1297 By giving a gift to an immoral ordinary person, the offering may be expected to repay a thousandfold. By giving a gift to a virtuous ordinary person, the offering may be expected to repay a hundred-thousandfold. By giving a gift to one outside [the Dispensation] who is free from lust for sensual pleasures, the offering may be expected to repay a hundred-thousand times a hundred-thousandfold.

“By giving a gift to one who has entered upon the way to the realisation of the fruit of stream-entry, the offering may be expected to repay incalculably, immeasurably. What, then, should be said about giving a gift to a stream-enterer? What should be said about giving a gift to one who has entered upon the way to the realisation of the fruit of once-return…to a once-returner…to one who has entered upon the way to the realisation of the fruit of non-return…to a non-returner…to one who has entered upon the way to the realisation of the fruit of arahantship…to an arahant…to a paccekabuddha? What should be said about giving a gift to a Tathāgata, accomplished and fully enlightened?1298

7. “There are seven kinds of offerings made to the Sangha, Ānanda. One gives a gift to a Sangha of both [bhikkhus and bhikkhunīs] headed by the Buddha; this is the first kind of offering made to the Sangha.1299 One gives a gift to a Sangha of both [bhikkhus and bhikkhunīs] after the Tathāgata has attained final Nibbāna; this is the second kind of offering made to the Sangha. One gives a gift to a Sangha of bhikkhus; this is the third kind of offering made to the Sangha. One gives a gift to a Sangha of bhikkhunīs; this is the fourth kind of offering made to the Sangha. One gives a gift, saying: ‘Appoint so many bhikkhus and bhikkhunīs for me from the Sangha’; [256] this is the fifth kind of offering made to the Sangha. One gives a gift, saying: ‘Appoint so many bhikkhus for me from the Sangha’; this is the sixth kind of offering made to the Sangha. One gives a gift, saying: ‘Appoint so many bhikkhunīs for me from the Sangha’; this is the seventh kind of offering made to the Sangha.

8. “In future times, Ānanda, there will be members of the clan who are ‘yellow-necks,’ immoral, of evil character.1300 People will give gifts to those immoral persons for the sake of the Sangha. Even then, I say, an offering made to the Sangha is incalculable, immeasurable.1301 And I say that in no way is a gift to a person individually ever more fruitful than an offering made to the Sangha.1302

9. “There are, Ānanda, four kinds of purification of offering. What four? There is the offering that is purified by the giver, not by the receiver.1303 There is the offering that is purified by the receiver, not by the giver. There is the offering that is purified neither by the giver nor by the receiver. There is the offering that is purified both by the giver and by the receiver.

10. “And how is the offering purified by the giver, not by the receiver? Here the giver is virtuous, of good character, and the receiver is immoral, of evil character. Thus the offering is purified by the giver, not by the receiver.

11. “And how is the offering purified by the receiver, not by the giver? Here the giver is immoral, of evil character, and the receiver is virtuous, of good character. Thus the offering is purified by the receiver, not by the giver.

12. “And how is the offering purified neither

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