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The Middle Length Discourses of the Buddha - Bhikkhu Nanamoli [55]

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here that by completely surmounting the base of infinite consciousness, aware that ‘there is nothing,’ some bhikkhu enters upon and abides in the base of nothingness. He might think thus: ‘I am abiding in effacement.’ But…these are called ‘peaceful abidings’ in the Noble One’s Discipline.

11. “It is possible here that by completely surmounting the base of nothingness, some bhikkhu enters upon and abides in the base of neither-perception-nor-non-perception. He might think thus: ‘I am abiding in effacement.’ [42] But these attainments are not called ‘effacement’ in the Noble One’s Discipline: these are called ‘peaceful abidings’ in the Noble One’s Discipline.

(EFFACEMENT)

12. “Now, Cunda, here effacement should be practised by you:107

(1) ‘Others will be cruel; we shall not be cruel here’: effacement should be practised thus.108

(2) ‘Others will kill living beings; we shall abstain from killing living beings here’: effacement should be practised thus.

(3) ‘Others will take what is not given; we shall abstain from taking what is not given here’: effacement should be practised thus.

(4) ‘Others will be uncelibate; we shall be celibate here’: effacement should be practised thus.

(5) ‘Others will speak falsehood; we shall abstain from false speech here’: effacement should be practised thus.

(6) ‘Others will speak maliciously; we shall abstain from malicious speech here’: effacement should be practised thus.

(7) ‘Others will speak harshly; we shall abstain from harsh speech here’: effacement should be practised thus.

(8) ‘Others will gossip; we shall abstain from gossip here’: effacement should be practised thus.

(9) ‘Others will be covetous; we shall be uncovetous here’: effacement should be practised thus.

(10) ‘Others will have ill will; we shall be without ill will here’: effacement should be practised thus.

(11) ‘Others will be of wrong view; we shall be of right view here’: effacement should be practised thus.

(12) ‘Others will be of wrong intention; we shall be of right intention here’: effacement should be practised thus.

(13) ‘Others will be of wrong speech; we shall be of right speech here’: effacement should be practised thus.

(14) ‘Others will be of wrong action; we shall be of right action here’: effacement should be practised thus.

(15) ‘Others will be of wrong livelihood; we shall be of right livelihood here’: effacement should be practised thus.

(16) ‘Others will be of wrong effort; we shall be of right effort here’: effacement should be practised thus.

(17) ‘Others will be of wrong mindfulness; we shall be of right mindfulness here’: effacement should be practised thus.

(18) ‘Others will be of wrong concentration; we shall be of right concentration here’: effacement should be practised thus.

(19) ‘Others will be of wrong knowledge; we shall be of right knowledge here’: effacement should be practised thus.

(20) ‘Others will be of wrong deliverance; we shall be of right deliverance here’: effacement should be practised thus.

(21) ‘Others will be overcome by sloth and torpor; we shall be free from sloth and torpor here’: effacement should be practised thus.

(22) ‘Others will be restless; we shall not be restless here’: effacement should be practised thus.

(23) ‘Others will be doubters; we shall go beyond doubt here’: effacement should be practised thus.

(24) ‘Others will be angry; we shall not be angry here’: effacement should be practised thus.

(25) ‘Others will be resentful; we shall not be resentful here’: effacement should be practised thus. [43]

(26) ‘Others will be contemptuous; we shall not be contemptuous here’: effacement should be practised thus.

(27) ‘Others will be insolent; we shall not be insolent here’: effacement should be practised thus.

(28) ‘Others will be envious; we shall not be envious here’: effacement should be practised thus.

(29) ‘Others will be avaricious; we shall not be avaricious here’: effacement should be practised thus.

(30) ‘Others will be fraudulent; we shall not be fraudulent here

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