The Middle Length Discourses of the Buddha - Bhikkhu Nanamoli [662]
Meditation See also Concentration; Insight; Jhānas; Mindfulness; Serenity
Memory (sati)
Mental exploration (upavic̄ra)
Mentality (n̄ma)
Mentality-materiality (n̄mar̄pa)
Middle Way (majjhim̄ pạipad̄) See also Noble Eightfold Path
Mind (citta): contemplation of development of diversity of equipment of higher mind mastery over purification of See also Deliverance: of mind; Imperfections; Inclination of mind; Understanding: others’ minds
Mind (mano): and consciousness and sense faculties See also Bases; Conduct; Faculties, sense; Restraint: of faculties
Mindfulness (sati) enlightenment factor of four foundations of (satipạ̣h̄na) of body (k̄yagat̄sati) of breathing (̄n̄p̄nasati) three foundations of See also Enlightenment factors; Faculties, spiritual; Full awareness; Noble Eightfold Path
Mind-made body (manomayak̄ya)
Mind-objects (dhamm̄) See also Bases
Nāga serpent
Negligence (pam̄da)
Neither-perception-nor-non-perception (nevasaññ̄n̄saññ̄yatana) and voidness as a basis for insight as blindfolding Māra best object of clinging way to
Nibbāna as Deathless attainment of here and now person intent on
Nigaṇṭhas See also Index of Proper Names, Nigaṇṭha Nātaputta
Nihilism (natthikav̄da) See also Views: wrong
Noble disciple (ariyas̄vaka) and personality view seven knowledges of See also Disciple in higher training
Noble Eightfold Path (ariya aṭṭhangika magga) as Middle Way as way to end suffering detailed analysis
Noble one (ariya)
Noble One’s Discipline (ariyassa vinaye)
Noble silence (ariya tụhı̄bh̄va)
Non-causality doctrine (ahetukav̄da)
Non-cruelty (avihi̇s̄) See also Intention; Thought
Non-doing doctrine (akiriyav̄da)
Non-identification (atammayat̄)
Non-ill will (abȳp̄da) See also Intention; Thought
Non-perception (asaññā)
Non-returner (an̄ḡmin) See also Disciple in higher training; Noble disciple
Nothingness, base of āki ñcaññ̄yatana) and voidness as basis for insight as blindfolding Māra deliverance of mind through way to
Not self (anatt̄) aggregates as all things elements as sense experience as
Nutriment (̄h̄ra)
Obstinacy (thambha)
Offence (̄patti)
Omniscience (sabbaññut̄)
Once-returner (sakad̄ḡmin) See also Disciple in higher training; Noble disciple
One beyond training (asekha). See Arahant
Oral tradition (anussava)
Ordinary person (puthujjana) and identity view
Origin (samudaya): of identity of suffering See also Dependent origination; Four Noble Truths
Overestimation (adhim̄na)
Overlord (abhibh̄)
Paccekabuddha
Pain (dukkha) See also Feeling; Grief; Suffering
Pātimokkha See also Virtue
Pavāraṇā
Peace (upasama, santi) bliss of; foundation of
Perception (saññā) aggregate of and voidness not self
Persons (puggala): four kinds seven kinds; two kinds
Perturbable (iñjita)
Pleasure (sukha) gradation of in jhāna non-sensual sensual, to be gained through pain? See also Feeling; Joy; Sensual pleasures
Positions of beings (sattapada)
Possibilities (ṭh̄na)
Postures (iriȳpatha)
Poverty
Powers (bala)
Proliferation (papañca)
Pupil’s undoing (antevās̄upaddava)
Pure Abodes (suddh̄āv̄āsa) See also Non-returner
Pure Radiance, gods of (parisuddh̄bh̄ devat̄)
Purification (visuddhi): in four castes of offerings seven stages of theories of
Rapture (pı̄ti) enlightenment factor of in jh̄āna non-sensual, See also Enlightenment factors; Jhānas
Reappearance (upapatti); by aspiration in bad destination, in happy destination of liberated one See also Action; Divine eye
Reasoning (takka)
Recluse (samaṇa) See also Bhikkhu; Recluses and brahmins
Recluses and brahmins (samaṇabrā̄hmanạ̄); and eightfold path, and full understanding and Māra and sense pleasures capacity for enlightenment diversity among views of,
Recollection of past lives (pubbenivāsā̄nussati) with simile
Refuge, going for (sarạagamana)
Refulgent Glory, gods of (subhaki