presently a confusion of unrelated and apparently private activities. The patient long distance runners plodded on unnoticed as if fulfilling a vow; there were practice sprints and practice starts and real races at the same time; you turned here and saw the long jump, you turned there and saw the high jump. Scattered about the bustling semi-nude were calm, fully dressed groups conversing or drinking. I saw my rivals. Many had their parents with them. Many were already stripped and displayed embroidered badges as fussy as my own, which was still hidden by my shirt. So many private preparations! When the announcement came, and the boys ambled over earnestly to the starting line and one or two made stylish practice starts, I knew I would never join them, not for that race or the others. They lined up; a master looked them over with a revolver in his hand. My decision was made; my weariness and feeling of unimportance vanished. The revolver was fired and the race was run. It was the hundred yards; it was over quickly and aroused little attention. The master was already himself running off somewhere else, silver whistle in his mouth, his tie flapping, a scribbling pad in one hand and the revolver in the other. I joined the traditional scrimmage for free ice-cream. Then I wandered about the marquees. After some time relief turned to insipidity and at the end, out of boredom as much as anything else, I took part in the four-forty handicap for the whole school – a free-for-all, no entrance fee or signing on required, small boys given a hundred or even two hundred yards’ distance – and so with the whole school, a moving multicoloured mangrove of legs, I ran, one pair of legs among many, my house badge still below my shirt. I dropped out and melted unnoticed into the crowd at the centre. Some of the carefully dressed men were now a little beaten up with drink and indulging in a final boisterousness; the girls were tired; the faces of the women were shining. But amid the traditional clowning of the four-forty there was still a pocket of official gravity, much shuffling of papers and comparing of notes: the prize-giving was to follow. The crowd was drifting towards the tent with cups and trophies.
I did not stay. My mother was waiting for me when I got home. She asked, ‘Well, what happened?’
‘I didn’t win.’
And on Monday morning my form master said to me, in front of the class, ‘That was a very sporting gesture of yours on Saturday. Though I had no doubt you would do the right thing.’
So the reputation as a sportsman not only endured but was enhanced; and the day became another of my secrets which I feared I might give away in my sleep or under chloroform, before an operation.
I wanted no more secrets like this, no more Saturday afternoons poisoned by a feeling of shipwreck and wrongness among crowds. I had already begun, as I thought, to simplify my relationships. But I had begun too late. I was too far sunk in the taint of fantasy. I wished to make a fresh, clean start. And it was now that I resolved to abandon the shipwrecked island and all on it, and to seek my chieftainship in that real world from which, like my father, I had been cut off. The decision brought its solace. Everything about me became temporary and unimportant; I was consciously holding myself back for the reality which lay elsewhere.
I have read that it was a saying of an ancient Greek that the first requisite for happiness was to be born in a famous city. It is one of those sayings which, because they deal with the particular and the concrete, like the instructions on a bottle of patent medicine, can appear flippant, except to those who have experienced their truth. To be born on an island like Isabella, an obscure New World transplantation, second-hand and barbarous, was to be born to disorder. From an early age, almost from my first lesson at school about the weight of the king’s crown, I had sensed this. Now I was to discover that disorder has its own logic and permanence: the Greek was wise. Even as I was formulating my resolve to escape, there began that