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The Miscellaneous Writings and Speeches-2 [5]

By Root 3422 0
besides thyself?'--'Nay, you may call me a coward if you will; but if that little man there upon the stage is not frightened, I never saw any man frightened in my life'...He sat with his eyes fixed partly on the ghost and partly on Hamlet, and with his mouth open; the same passions which succeeded each other in Hamlet, succeeding likewise in him... "Little more worth remembering occurred during the play, at the end of which Jones asked him which of the players he liked best? To this he answered, with some appearance of indignation at the question, 'The King, without doubt.'--'Indeed, Mr Partridge,' says Mrs Miller, 'you are not of the same opinion with the town; for they are all agreed that Hamlet is acted by the best player who was ever on the stage.'--'He the best player!' cries Partridge, with a contemptuous sneer; 'why I could act as well as he myself. I am sure if I had seen a ghost, I should have looked in the very same manner, and done just as he did. And then to be sure, in that scene, as you called it, between him and his mother, where you told me he acted so fine, why any man, that is, any good man, that had such a mother, would have done exactly the same. I know you are only joking with me; but indeed, madam, though I never was at a play in London, yet I have seen acting before in the country, and the King for my money; he speaks all his words distinctly, and half as loud again as the other. Anybody may see he is an actor.'" In this excellent passage Partridge is represented as a very bad theatrical critic. But none of those who laugh at him possess the tithe of his sensibility to theatrical excellence. He admires in the wrong place; but he trembles in the right place. It is indeed because he is so much excited by the acting of Garrick, that he ranks him below the strutting, mouthing performer, who personates the King. So, we have heard it said that, in some parts of Spain and Portugal, an actor who should represent a depraved character finely, instead of calling down the applauses of the audience, is hissed and pelted without mercy. It would be the same in England, if we, for one moment, thought that Shylock or Iago was standing before us. While the dramatic art was in its infancy at Athens, it produced similar effects on the ardent and imaginative spectators. It is said that they blamed Aeschylus for frightening them into fits with his Furies. Herodotus tells us that, when Phyrnichus produced his tragedy on the fall of Miletus, they fined him in a penalty of a thousand drachmas for torturing their feelings by so pathetic an exhibition. They did not regard him as a great artist, but merely as a man who had given them pain. When they woke from the distressing illusion, they treated the author of it as they would have treated a messenger who should have brought them fatal and alarming tidings which turned out to be false. In the same manner, a child screams with terror at the sight of a person in an ugly mask. He has perhaps seen the mask put on. But his imagination is too strong for his reason; and he entreats that it may be taken off. We should act in the same manner if the grief and horror produced in us by works of the imagination amounted to real torture. But in us these emotions are comparatively languid. They rarely affect our appetite or our sleep. They leave us sufficiently at ease to trace them to their causes, and to estimate the powers which produce them. Our attention is speedily diverted from the images which call forth our tears to the art by which those images have been selected and combined. We applaud the genius of the writer. We applaud our own sagacity and sensibility; and we are comforted. Yet, though we think that in the progress of nations towards refinement the reasoning powers are improved at the expense of the imagination, we acknowledge that to this rule there are many apparent exceptions. We are not, however, quite satisfied that they are more than apparent. Men reasoned better, for example, in the time of Elizabeth than in the time of Egbert; and they also
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