The Moravians in Georgia [26]
with his appearance and speech, that they agreed to receive him into their company for as long as he chose to stay, and John Regnier soon became an important factor in their comfort. Spiritually he was somewhat at sea. At one time he had desired to be a hermit, and then he had drifted from one sect to another, seeking something which he could not find, but acquiring a medley of odd customs. Spangenberg advised him to turn his thoughts from men to God, learning from Him "what was better and higher, Faith, Love, Hope, etc.", and under the Moravian influence he gradually laid aside his unwise fancies, giving them encouragement to believe that he would eventually come into the clearer light, as they knew it.
In material things John Regnier was of great assistance, owing to his ability to turn his hand to almost anything. The shoes of the party were badly torn, but though they had brought leather and tools from England none of them knew the cobbler's trade. John Regnier had never made a shoe, but he took it up, and soon provided for them all, and then he mended their clothing, and added new garments. He also showed much aptitude for nursing, and Spangenberg put him in charge of several cases. A man from a neighboring village sent word that he had severed an artery and could not check the bleeding, and asked for help. Regnier went to him, and was so successful in his treatment that in two weeks the man was entirely restored. Some one discovered a poor Scotchman, dying with dropsy, lying utterly neglected upon the floor of a miserable hut, and appeal was made to the Moravians to take him and care for him. They did so, moving him to one of their cabins, where they made him a bed, and Regnier nursed him until death ended his sufferings. Another man had high fever, and no friends, and him also the Moravians took, and cared for, the Trustee's agent furnishing food and medicine for the sick, but offering no recompense for the care they received.
Indeed, as the months passed by, the Moravians established a reputation for charity and for hospitality. Not only had they kept free of dispute with the Salzburgers, but the friendliest relations existed, and the Moravian cabins were always open to them when they came to Savannah. Nor were they slow to avail themselves of the kindness. Gronau and Bolzius often lodged with them, and others came in groups of nine or ten to spend the night. During the evening stories would be exchanged as to their circumstances in the home lands, and their reasons for leaving there, and then sometimes the hosts would spread hay upon the floor for their guests, at other times give up their own beds, and themselves sleep upon the floor.
With their nearer neighbors in Savannah, they were also upon cordial terms, though they found few who cared for religious things. The Jews were particularly courteous to them, inviting Spangenberg into their Synagogue, and bringing gifts of meat and fish on several occasions when help was sorely needed on account of the illness of some of their number, -- for Riedel was not the only one who was seriously ill, though no others died. All the conditions in Georgia were so different from what they were accustomed to in Germany that it took them some time to adapt themselves, and longer to become really acclimated, and they noticed that the same was true of all new-comers. All of the Moravians were sick in turn, many suffering from frosted feet, probably injured on the voyage over, but Spangenberg, Toeltschig, Haberecht and Demuth were dangerously ill. Nearly all of the medicine brought from Europe was gone, and what they could get in Savannah was expensive and they did not understand how to use it, so they were forced to depend on careful nursing and simple remedies. Turpentine could easily be secured from the pines, Spangenberg found an herb which he took to be camomile, which had a satisfactory effect, and with the coming of the cooler autumn weather most of the party recovered their health.
Probably the food was partly responsible for their troubles, though they
In material things John Regnier was of great assistance, owing to his ability to turn his hand to almost anything. The shoes of the party were badly torn, but though they had brought leather and tools from England none of them knew the cobbler's trade. John Regnier had never made a shoe, but he took it up, and soon provided for them all, and then he mended their clothing, and added new garments. He also showed much aptitude for nursing, and Spangenberg put him in charge of several cases. A man from a neighboring village sent word that he had severed an artery and could not check the bleeding, and asked for help. Regnier went to him, and was so successful in his treatment that in two weeks the man was entirely restored. Some one discovered a poor Scotchman, dying with dropsy, lying utterly neglected upon the floor of a miserable hut, and appeal was made to the Moravians to take him and care for him. They did so, moving him to one of their cabins, where they made him a bed, and Regnier nursed him until death ended his sufferings. Another man had high fever, and no friends, and him also the Moravians took, and cared for, the Trustee's agent furnishing food and medicine for the sick, but offering no recompense for the care they received.
Indeed, as the months passed by, the Moravians established a reputation for charity and for hospitality. Not only had they kept free of dispute with the Salzburgers, but the friendliest relations existed, and the Moravian cabins were always open to them when they came to Savannah. Nor were they slow to avail themselves of the kindness. Gronau and Bolzius often lodged with them, and others came in groups of nine or ten to spend the night. During the evening stories would be exchanged as to their circumstances in the home lands, and their reasons for leaving there, and then sometimes the hosts would spread hay upon the floor for their guests, at other times give up their own beds, and themselves sleep upon the floor.
With their nearer neighbors in Savannah, they were also upon cordial terms, though they found few who cared for religious things. The Jews were particularly courteous to them, inviting Spangenberg into their Synagogue, and bringing gifts of meat and fish on several occasions when help was sorely needed on account of the illness of some of their number, -- for Riedel was not the only one who was seriously ill, though no others died. All the conditions in Georgia were so different from what they were accustomed to in Germany that it took them some time to adapt themselves, and longer to become really acclimated, and they noticed that the same was true of all new-comers. All of the Moravians were sick in turn, many suffering from frosted feet, probably injured on the voyage over, but Spangenberg, Toeltschig, Haberecht and Demuth were dangerously ill. Nearly all of the medicine brought from Europe was gone, and what they could get in Savannah was expensive and they did not understand how to use it, so they were forced to depend on careful nursing and simple remedies. Turpentine could easily be secured from the pines, Spangenberg found an herb which he took to be camomile, which had a satisfactory effect, and with the coming of the cooler autumn weather most of the party recovered their health.
Probably the food was partly responsible for their troubles, though they