The Moravians in Georgia [76]
for religious services, and instruction for their children, so Boehler and Schulius agreed on a division of labor, the latter to devote himself to the white residents and their little ones, while Boehler spent most of his time visiting adjoining plantations.
But when the warm weather came Boehler was taken with fever, and from June to October he suffered severely. From time to time he was able to be up, and even to visit Savannah, but he was so weak and his feet were so badly swollen that walking was very difficult, and of course missionary tours were impossible.
On the 4th of August, George Schulius died, after an illness of eighteen days' duration. Boehler was in Savannah when he was taken sick, but returned in time to nurse him, to soothe him in delirium, and to lay him to rest amid the lamentations of the Purisburg residents. At his death the school for white children was given up, for Boehler was too weak to shoulder the additional load, and felt that his first duty was to the negroes. In September, Oglethorpe was in Savannah, and after much difficulty Boehler obtained speech with him, and succeeded in convincing him that a negro school at Purisburg was hopeless. He approved of Boehler's plan to itinerate among the plantations and promised that both his own and Schulius' salaries should be paid him, that he might be supplied for traveling expenses. In November, when his health was restored, Boehler wished to make his first journey, but the storekeeper declined to pay him any money until the expiration of the quarter year. When he went again at the appointed time the storekeeper refused to pay anything without a new order from Oglethorpe, except the remainder of the first year's salary, now long overdue. Boehler concluded that the man had received private instructions from Oglethorpe, and that his services were no longer desired by the representative of "the associates", so in January, 1740, he gave up further thought of obligation to them, and prepared to go on his own account. He planned to go by boat to Purisburg and from there on foot through Carolina to Charlestown, but on the way up the Savannah River the canoe was overtaken by a severe thunderstorm, and forced to land. Knowing that a sloop would sail in two days he returned to Savannah, meaning to go to Charlestown on her, but on trying the lot he received direction to wait for the present in Savannah.
While Boehler was making his attempt among the negroes, some changes were taking place in the Savannah Congregation. He had been very much distressed by the condition he found when he arrived, for owing partly to their many difficulties and partly to Seifert's absence among the Indians, no Communion had been celebrated for a year, and the "bands" had been dropped. The Bible and prayer gatherings were steadily observed, but it seemed to him there was a lack of harmony among the members, and they were by no means ready to take him at once into their confidence. Seifert, too, was not well, and had been obliged to leave the Indians, and return to Savannah.
The Indian work was most discouraging, for the men were careless and drunken, and in January, 1739, even Rose gave up, and moved back to Savannah with his family. In October, Tomochichi died, and was buried with great pomp in Percival Square in Savannah. The Moravians were asked to furnish music at the funeral, but declined, and it was hardly missed amid the firing of minute guns, and three volleys over his grave. After his death his little village was abandoned, and the question of further missionary efforts there settled itself.
During the winter John Regnier became deeply incensed at some plain speaking from Schulius, and decided to leave at once for Europe, the Congregation paying his way. He probably went to Herrnhut, as that had been his intention some months previously, and later he served as a missionary in Surinam. In after years he returned to Pennsylvania, where he joined those who were inimical to the Moravians.
Peter Rose, his wife and daughter left for Pennsylvania soon
But when the warm weather came Boehler was taken with fever, and from June to October he suffered severely. From time to time he was able to be up, and even to visit Savannah, but he was so weak and his feet were so badly swollen that walking was very difficult, and of course missionary tours were impossible.
On the 4th of August, George Schulius died, after an illness of eighteen days' duration. Boehler was in Savannah when he was taken sick, but returned in time to nurse him, to soothe him in delirium, and to lay him to rest amid the lamentations of the Purisburg residents. At his death the school for white children was given up, for Boehler was too weak to shoulder the additional load, and felt that his first duty was to the negroes. In September, Oglethorpe was in Savannah, and after much difficulty Boehler obtained speech with him, and succeeded in convincing him that a negro school at Purisburg was hopeless. He approved of Boehler's plan to itinerate among the plantations and promised that both his own and Schulius' salaries should be paid him, that he might be supplied for traveling expenses. In November, when his health was restored, Boehler wished to make his first journey, but the storekeeper declined to pay him any money until the expiration of the quarter year. When he went again at the appointed time the storekeeper refused to pay anything without a new order from Oglethorpe, except the remainder of the first year's salary, now long overdue. Boehler concluded that the man had received private instructions from Oglethorpe, and that his services were no longer desired by the representative of "the associates", so in January, 1740, he gave up further thought of obligation to them, and prepared to go on his own account. He planned to go by boat to Purisburg and from there on foot through Carolina to Charlestown, but on the way up the Savannah River the canoe was overtaken by a severe thunderstorm, and forced to land. Knowing that a sloop would sail in two days he returned to Savannah, meaning to go to Charlestown on her, but on trying the lot he received direction to wait for the present in Savannah.
While Boehler was making his attempt among the negroes, some changes were taking place in the Savannah Congregation. He had been very much distressed by the condition he found when he arrived, for owing partly to their many difficulties and partly to Seifert's absence among the Indians, no Communion had been celebrated for a year, and the "bands" had been dropped. The Bible and prayer gatherings were steadily observed, but it seemed to him there was a lack of harmony among the members, and they were by no means ready to take him at once into their confidence. Seifert, too, was not well, and had been obliged to leave the Indians, and return to Savannah.
The Indian work was most discouraging, for the men were careless and drunken, and in January, 1739, even Rose gave up, and moved back to Savannah with his family. In October, Tomochichi died, and was buried with great pomp in Percival Square in Savannah. The Moravians were asked to furnish music at the funeral, but declined, and it was hardly missed amid the firing of minute guns, and three volleys over his grave. After his death his little village was abandoned, and the question of further missionary efforts there settled itself.
During the winter John Regnier became deeply incensed at some plain speaking from Schulius, and decided to leave at once for Europe, the Congregation paying his way. He probably went to Herrnhut, as that had been his intention some months previously, and later he served as a missionary in Surinam. In after years he returned to Pennsylvania, where he joined those who were inimical to the Moravians.
Peter Rose, his wife and daughter left for Pennsylvania soon