The Naturalist on the River Amazons [100]
or three years, and made a journey up the Madeira a risky undertaking, as the savages attacked all corners. Besides the Araras and the Mundurucus, the latter a tribe friendly to the whites, attached to agriculture, and inhabiting the interior of the country from the Madeira to beyond the Tapajos, two other tribes of Indians now inhabit the lower Madeira, namely, the Parentintins and the Muras. Of the former I did not hear much; the Muras lead a lazy quiet life on the banks of the labyrinths of lakes and channels which intersect the low country on both sides of the river below Borba. The Araras are one of those tribes which do not plant mandioca; and indeed have no settled habitations. They are very similar in stature and other physical features to the Mundurucus, although differing from them so widely in habits and social condition. They paint their chins red with Urucu (Anatto), and have usually a black tattooed streak on each side of the face, running from the corner of the mouth to the temple. They have not yet learned the use of firearms, have no canoes, and spend their lives roaming over the interior of the country, living on game and wild fruits. When they wish to cross a river, they make a temporary canoe with the thick bark of trees, which they secure in the required shape of a boat by means of lianas. I heard it stated by a trader of Santarem, who narrowly escaped being butchered by them in 1854, that the Araras numbered 2000 fighting men. The number I think must be exaggerated, as it generally is with regard to Brazilian tribes. When the Indians show a hostile disposition to the whites, I believe it is most frequently owing to some provocation they have received at their hands; for the first impulse of the Brazilian red-man is to respect Europeans; they have a strong dislike to be forced into their service, but if strangers visit them with a friendly intention they are well treated. It is related, however, that the Indians of the Madeira were hostile to the Portuguese from the first; it was then the tribes of Muras and Torazes who attacked travellers. In 1855 I met with an American, an odd character named Kemp, who had lived for many years amongst the Indians on the Madeira, near the abandoned settlement of Crato. He told me his neighbours were a kindly-disposed and cheerful people, and that the onslaught of the Araras was provoked by a trader from Bara, who wantonly fired into a family of them, killing the parents, and carrying off their children to be employed as domestic servants.
We remained nine days at the sitio of Senor John Trinidade. It is situated on a tract of high Ygapo land, which is raised, however, only a few inches above high-water mark. This skirts the northern shore for a long distance; the soil consisting of alluvium and rich vegetable mould, and exhibiting the most exuberant fertility. Such districts are the first to be settled on in this country, and the whole coast for many miles was dotted with pleasant-looking sitios like that of our friend. The establishment was a large one, the house and out-buildings covering a large space of ground. The industrious proprietor seemed to be Jack-of-all-trades; he was planter, trader, fisherman, and canoe-builder, and a large igarite was now on the stocks under a large shed. There was great pleasure in contemplating this prosperous farm, from its being worked almost entirely by free labour; in fact, by one family, and its dependents. John Trinidade had only one female slave; his other workpeople were a brother and sister-in-law, two godsons, a free negro, one or two Indians, and a family of Muras. Both he and his wife were mamelucos; the negro children called them always father and mother. The order, abundance, and comfort about the place showed what industry and good management could effect in this country without slave-labour. But the surplus produce of such small plantations is very trifling. All we saw had been done since the disorders of 1835-6, during which John Trinidade was a great sufferer; he was obliged to fly, and the Mura Indians destroyed
We remained nine days at the sitio of Senor John Trinidade. It is situated on a tract of high Ygapo land, which is raised, however, only a few inches above high-water mark. This skirts the northern shore for a long distance; the soil consisting of alluvium and rich vegetable mould, and exhibiting the most exuberant fertility. Such districts are the first to be settled on in this country, and the whole coast for many miles was dotted with pleasant-looking sitios like that of our friend. The establishment was a large one, the house and out-buildings covering a large space of ground. The industrious proprietor seemed to be Jack-of-all-trades; he was planter, trader, fisherman, and canoe-builder, and a large igarite was now on the stocks under a large shed. There was great pleasure in contemplating this prosperous farm, from its being worked almost entirely by free labour; in fact, by one family, and its dependents. John Trinidade had only one female slave; his other workpeople were a brother and sister-in-law, two godsons, a free negro, one or two Indians, and a family of Muras. Both he and his wife were mamelucos; the negro children called them always father and mother. The order, abundance, and comfort about the place showed what industry and good management could effect in this country without slave-labour. But the surplus produce of such small plantations is very trifling. All we saw had been done since the disorders of 1835-6, during which John Trinidade was a great sufferer; he was obliged to fly, and the Mura Indians destroyed