The Naturalist on the River Amazons [113]
or general treasury, but with this the occupier of course has nothing to do. In engaging servants, I had the good fortune to meet with a free mulatto, an industrious and trustworthy young fellow, named Jose, willing to arrange with me; the people of his family cooked for us, while he assisted me in collecting; he proved of the greatest service in the different excursions we subsequently made. Servants of any kind were almost impossible to be obtained at Santarem, free people being too proud to hire themselves, and slaves too few and valuable to their masters to be let out to others. These matters arranged, the house put in order, and a rude table, with a few chairs, bought or borrowed to furnish the house with, I was ready in three or four days to commence my Natural History explorations in the neighbourhood.
I found Santarem quite a different sort of place from the other settlements on the Amazons. At Cameta, the lively, good-humoured, and plain-living Mamelucos formed the bulk of the population, the white immigrants there, as on the RioNegro and Upper Amazons, seeming to have fraternised well with the aborigines. In the neighbourhood of Santarem the Indians, I believe, were originally hostile to the Portuguese; at any rate, the blending of the two races has not been here on a large scale. I did not find the inhabitants the pleasant, easygoing, and blunt-spoken country folk that are met with in other small towns of the interior. The whites, Portuguese and Brazilians, are a relatively more numerous class here than in other settlements, and make great pretensions to civilisation; they are the merchants and shopkeepers of the place; owners of slaves, cattle estates, and cacao plantations. Amongst the principal residents must also be mentioned the civil and military authorities, who are generally well-bred and intelligent people from other provinces. Few Indians live in the place; it is too civilised for them, and the lower class is made up (besides the few slaves) of half-breeds, in whose composition negro blood predominates. Coloured people also exercise the different handicrafts; the town supports two goldsmiths, who are mulattoes, and have each several apprentices; the blacksmiths are chiefly Indians, as is the case generally throughout the province. The manners of the upper class (copied from those of Para) are very stiff and formal, and the absence of the hearty hospitality met with in other places, produces a disagreeable impression at first. Much ceremony is observed in the intercourse of the principal people with each other, and with strangers. The best room in each house is set apart for receptions, and visitors are expected to present themselves in black dress coats, regardless of the furious heat which rages in the sandy streets of Santarem towards midday, the hour when visits are generally made. In the room a cane-bottomed sofa and chairs, all lacquered and gilded, are arranged in quadrangular form, and here the visitors are invited to seat themselves, while the compliments are passed, or the business arranged. In taking leave, the host backs out his guests with repeated bows, finishing at the front door. Smoking is not in vogue amongst this class, but snuff- taking is largely indulged in, and great luxury is displayed in gold and silver snuff-boxes. All the gentlemen, and indeed most of the ladies also, wear gold watches and guard chains. Social parties are not very frequent; the principal men being fully occupied with their business and families, and the rest spending their leisure in billiard and gambling rooms, leaving wives and daughters shut up at home. Occasionally, however, one of the principal citizens gives a ball. In the first that I attended, the gentlemen were seated all the evening on one side of the room, and the ladies on the other, and partners were allotted by means of numbered cards, distributed by a master of the ceremonies. But the customs changed rapidly in these matters after steamers began to run on the Amazons (in 1853), bringing a flood of new ideas and fashions into the country. The
I found Santarem quite a different sort of place from the other settlements on the Amazons. At Cameta, the lively, good-humoured, and plain-living Mamelucos formed the bulk of the population, the white immigrants there, as on the RioNegro and Upper Amazons, seeming to have fraternised well with the aborigines. In the neighbourhood of Santarem the Indians, I believe, were originally hostile to the Portuguese; at any rate, the blending of the two races has not been here on a large scale. I did not find the inhabitants the pleasant, easygoing, and blunt-spoken country folk that are met with in other small towns of the interior. The whites, Portuguese and Brazilians, are a relatively more numerous class here than in other settlements, and make great pretensions to civilisation; they are the merchants and shopkeepers of the place; owners of slaves, cattle estates, and cacao plantations. Amongst the principal residents must also be mentioned the civil and military authorities, who are generally well-bred and intelligent people from other provinces. Few Indians live in the place; it is too civilised for them, and the lower class is made up (besides the few slaves) of half-breeds, in whose composition negro blood predominates. Coloured people also exercise the different handicrafts; the town supports two goldsmiths, who are mulattoes, and have each several apprentices; the blacksmiths are chiefly Indians, as is the case generally throughout the province. The manners of the upper class (copied from those of Para) are very stiff and formal, and the absence of the hearty hospitality met with in other places, produces a disagreeable impression at first. Much ceremony is observed in the intercourse of the principal people with each other, and with strangers. The best room in each house is set apart for receptions, and visitors are expected to present themselves in black dress coats, regardless of the furious heat which rages in the sandy streets of Santarem towards midday, the hour when visits are generally made. In the room a cane-bottomed sofa and chairs, all lacquered and gilded, are arranged in quadrangular form, and here the visitors are invited to seat themselves, while the compliments are passed, or the business arranged. In taking leave, the host backs out his guests with repeated bows, finishing at the front door. Smoking is not in vogue amongst this class, but snuff- taking is largely indulged in, and great luxury is displayed in gold and silver snuff-boxes. All the gentlemen, and indeed most of the ladies also, wear gold watches and guard chains. Social parties are not very frequent; the principal men being fully occupied with their business and families, and the rest spending their leisure in billiard and gambling rooms, leaving wives and daughters shut up at home. Occasionally, however, one of the principal citizens gives a ball. In the first that I attended, the gentlemen were seated all the evening on one side of the room, and the ladies on the other, and partners were allotted by means of numbered cards, distributed by a master of the ceremonies. But the customs changed rapidly in these matters after steamers began to run on the Amazons (in 1853), bringing a flood of new ideas and fashions into the country. The