The New Jim Crow_ Mass Incarceration in the Age of Colorblindness - Michelle Alexander [1]
I deeply regret that I may never be able to thank, in person, Timothy Demetrius Johnson, Tawan Childs, Jacob McNary, Timothy Anderson, and Larry Brown-Austin, who are currently incarcerated. Their kind letters and expressions of gratitude for my work motivated me more than they could possibly know, reminding me that I could not rest until this book was done.
I am also grateful for the support of the Open Society Institute of the Soros Foundation, as well as for the generosity of the many people who have reviewed and commented on portions of the manuscript or contributed to it in some way, including Sharon Davies, Andrew Grant-Thomas, Eavon Mobley, Marc Mauer, Elaine Elinson, Johanna Wu, Steve Menendian, Hiram José Irizarry Osorio, Ruth Peterson, Hasan Jeffries, Shauna Marshall, and Tobias Wolff. My dear friend Maya Harris is owed special thanks for reading multiple drafts of various chapters, never tiring of the revision process. Lucky for me, my sister, Leslie Alexander, is an African American history scholar, so I benefited from her knowledge and critical perspective regarding our nation’s racial history. Any errors in fact or judgment are entirely my own, of course. I also want to express my appreciation to my outstanding editor and publisher, Diane Wachtell of The New Press, who believed in this book before I had even written a word (and waited very patiently for the final word to be written).
A number of my former students have made important contributions to this book, including Guylando Moreno, Monica Ramirez, Stephanie Beckstrom, Lacy Sales, Yolanda Miller, Rashida Edmonson, Tanisha Wilburn, Ryan King, Allison Lammers, Danny Goldman, Stephen Kane, Anu Menon, and Lenza McElrath. Many of them worked without pay, simply wanting to contribute to this effort in some way.
I cannot close without acknowledging the invaluable gifts I received from my parents, who ultimately made this book possible by raising me. I inherited determination from my mother, who astounds me with her ability to overcome extraordinary obstacles and meet each day with fresh optimism. I owe my vision for social justice to my father, who was a dreamer and never ceased to challenge me to probe deeper, for greater truth. I wish he were still alive to see this book; though I suspect he knows something of it still. This book is for you, too, Dad. May you rest in peace.
Preface
This book is not for everyone. I have a specific audience in mind—people who care deeply about racial justice but who, for any number of reasons, do not yet appreciate the magnitude of the crisis faced by communities of color as a result of mass incarceration. In other words, I am writing this book for people like me—the person I was ten years ago. I am also writing it for another audience—those who have been struggling to persuade their friends, neighbors, relatives, teachers, co-workers, or political representatives that something is eerily familiar about the way our criminal justice system operates, something that looks and feels a lot like an era we supposedly left behind, but have lacked the facts and data to back up their claims. It is my hope and prayer that this book empowers you and allows you to speak your truth with greater conviction, credibility, and courage. Last, but definitely not least, I am writing this book for all those trapped within America’s latest caste system. You may be locked up or locked out of mainstream society, but you are not forgotten.
Introduction
Jarvious Cotton cannot vote. Like his father, grandfather, great-grandfather, and great-great-grandfather, he has been denied the right to participate in our electoral democracy.