The Ninth Vibration [47]
the gate that shuts us out at birth has opened. How shall I explain? Do you remember Kipling's 'Finest Story in the World'?"
"Yes. Fiction!"
"Not fiction - true, whether he knew it or no. But for me the door has opened wide. First, I remembered piecemeal, with wide gaps, then more connectedly. Then, at the end of the first year, I met one day at Cawnpore, an ascetic, an old man of great beauty and wisdom, and he was able by his own knowledge to enlighten mine. Not wholly - much has come since then. Has come, some of it in ways you could not understand now, but much by direct sight and hearing. Long, long ago I lived in Peshawar, and my story was a sorrowful one. I will tell you a little before I go."
"I hold you to your promise. What is there I cannot believe when you tell me? But does that life put you altogether away from me? Was there no place for me in any of your memories that has drawn us together now? Give me a little hope that in the eternal pilgrimage there is some bond between us and some rebirth where we may met again."
"I will tell you that also before we part. I have grown to believe that you do love me - and therefore love something which is infinitely above me."
"And do you love me at all? Am I nothing, Vanna - Vanna?"
"My friend," she said, and laid her hand on mine.
A silence, and then she spoke, very low.
"You must be prepared for very great change, Stephen, and yet believe that it does not really change things at all. See how even the gods pass and do not change! The early gods of India are gone and Shiva, Vishnu, Krishna have taken their places and are one and the same. The old Buddhist stories say that in heaven "The flowers of the garland the God wore are withered, his robes of majesty are waxed old and faded; he falls from his high estate, and is re-born into a new life." But he lives still in the young God who is born among men. The gods cannot die, nor can we nor anything that has life. Now I must go in.
I sat long in the moonlight thinking. The whole camp was sunk in sleep and the young dawn was waking upon the peaks when I turned in.
The days that were left we spent in wandering up the Lidar River to the hills that are the first ramp of the ascent to the great heights. We found the damp corners where the mushrooms grow like pearls - the mushrooms of which she said - "To me they have always been fairy things. To see them in the silver-grey dew of the early mornings - mysteriously there like the manna in the desert - they are elfin plunder, and as a child I was half afraid of them. No wonder they are the darlings of folklore, especially in Celtic countries where the Little People move in the starlight. Strange to think they are here too among strange gods!"
We climbed to where the wild peonies bloom in glory that few eyes see, and the rosy beds of wild sweet strawberries ripen. Every hour brought with it some new delight, some exquisiteness of sight or of words that I shall remember for ever. She sat one day on a rock, holding the sculptured leaves and massive seed-vessels of some glorious plant that the Kashmiris believe has magic virtues hidden in the seeds of pure rose embedded in the white down.
"If you fast for three days and eat nine of these in the Night of No Moon, you can rise on the air light as thistledown and stand on the peak of Haramoukh. And on Haramoukh, as you know it is believed, the gods dwell. There was a man here who tried this enchantment. He was a changed man for ever after, wandering and muttering to himself and avoiding all human intercourse as far as he could. He was no Kashmiri - A Jat from the Punjab, and they showed him to me when I was here with the Meryons, and told me he would speak to none. But I knew he would speak to me, and he did."
"Did he tell you anything of what he had seen in the high world up yonder?"
"He said he had seen the Dream of the God. I could not get more than that. But there are many people here who believe that the Universe as we know it is but an image in the dream of Ishvara, the Universal Spirit - in
"Yes. Fiction!"
"Not fiction - true, whether he knew it or no. But for me the door has opened wide. First, I remembered piecemeal, with wide gaps, then more connectedly. Then, at the end of the first year, I met one day at Cawnpore, an ascetic, an old man of great beauty and wisdom, and he was able by his own knowledge to enlighten mine. Not wholly - much has come since then. Has come, some of it in ways you could not understand now, but much by direct sight and hearing. Long, long ago I lived in Peshawar, and my story was a sorrowful one. I will tell you a little before I go."
"I hold you to your promise. What is there I cannot believe when you tell me? But does that life put you altogether away from me? Was there no place for me in any of your memories that has drawn us together now? Give me a little hope that in the eternal pilgrimage there is some bond between us and some rebirth where we may met again."
"I will tell you that also before we part. I have grown to believe that you do love me - and therefore love something which is infinitely above me."
"And do you love me at all? Am I nothing, Vanna - Vanna?"
"My friend," she said, and laid her hand on mine.
A silence, and then she spoke, very low.
"You must be prepared for very great change, Stephen, and yet believe that it does not really change things at all. See how even the gods pass and do not change! The early gods of India are gone and Shiva, Vishnu, Krishna have taken their places and are one and the same. The old Buddhist stories say that in heaven "The flowers of the garland the God wore are withered, his robes of majesty are waxed old and faded; he falls from his high estate, and is re-born into a new life." But he lives still in the young God who is born among men. The gods cannot die, nor can we nor anything that has life. Now I must go in.
I sat long in the moonlight thinking. The whole camp was sunk in sleep and the young dawn was waking upon the peaks when I turned in.
The days that were left we spent in wandering up the Lidar River to the hills that are the first ramp of the ascent to the great heights. We found the damp corners where the mushrooms grow like pearls - the mushrooms of which she said - "To me they have always been fairy things. To see them in the silver-grey dew of the early mornings - mysteriously there like the manna in the desert - they are elfin plunder, and as a child I was half afraid of them. No wonder they are the darlings of folklore, especially in Celtic countries where the Little People move in the starlight. Strange to think they are here too among strange gods!"
We climbed to where the wild peonies bloom in glory that few eyes see, and the rosy beds of wild sweet strawberries ripen. Every hour brought with it some new delight, some exquisiteness of sight or of words that I shall remember for ever. She sat one day on a rock, holding the sculptured leaves and massive seed-vessels of some glorious plant that the Kashmiris believe has magic virtues hidden in the seeds of pure rose embedded in the white down.
"If you fast for three days and eat nine of these in the Night of No Moon, you can rise on the air light as thistledown and stand on the peak of Haramoukh. And on Haramoukh, as you know it is believed, the gods dwell. There was a man here who tried this enchantment. He was a changed man for ever after, wandering and muttering to himself and avoiding all human intercourse as far as he could. He was no Kashmiri - A Jat from the Punjab, and they showed him to me when I was here with the Meryons, and told me he would speak to none. But I knew he would speak to me, and he did."
"Did he tell you anything of what he had seen in the high world up yonder?"
"He said he had seen the Dream of the God. I could not get more than that. But there are many people here who believe that the Universe as we know it is but an image in the dream of Ishvara, the Universal Spirit - in