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The One-Straw Revolution_ An Introduction to Natural Farming - Masanobu Fukuoka [8]

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to produce approximately the same yields as the traditional method, but the farmer's time and labor were reduced by more than half. This seemed a dream come true, and within one generation almost everyone had switched to chemical agriculture.

For centuries Japanese farmers had maintained organic matter in the soil by rotating crops, by adding compost and manure, and by growing cover crops. Once these practices were neglected and fast-acting chemical fertilizer was used instead, the humus was depleted in a single generation. The structure of the soil deteriorated; crops became weak and dependent on chemical nutrients. To make up for reduced human and animal labor, the new system mined the fertility reserves of the soil.

During the past forty years Mr. Fukuoka has witnessed with indignation the degeneration both of the land and of Japanese society. The Japanese followed singlemindedly the American model of economic and industrial development. The population shifted as farmers migrated from the countryside into the growing industrial centers. The rural village where Mr. Fukuoka was born and where the Fukuoka family has probably lived for 1,400 years or more now stands at the edge of the advancing suburbs of Matsuyama City. A national highway with its litter of sake bottles and trash passes through Mr. Fukuoka's rice fields.

Although he does not identify his philosophy with any particular religious sect or organization, Mr. Fukuoka's terminology and teaching methods are strongly influenced by Zen Buddhism and Taoism. He will sometimes also quote from the Bible and bring up points of Judeo-Christian philosophy and theology to illustrate what he is saying or to stimulate discussion.

Mr. Fukuoka believes that natural farming proceeds from the spiritual health of the individual. He considers the healing of the land and the purification of the human spirit to be one process, and he proposes a way of life and a way of farming in which this process can take place.

It is unrealistic to believe that, in his lifetime and within current conditions, Mr. Fukuoka could completely realize his vision in practice. Even after more than thirty years his techniques are still evolving. His great contribution is to demonstrate that the daily process of establishing spiritual health can bring about a practical and beneficial transformation of the world.

Today, the general recognition of the long-term dangers of chemical farming has renewed interest in alternative methods of agriculture. Mr. Fukuoka has emerged as a leading spokesman for agricultural revolution in Japan. Since the publication of The One-Straw Revolution in October, 1975, interest in natural farming has spread rapidly among the Japanese people.

During the year-and-a-half that I worked at Mr. Fukuoka's, I returned frequently to my farm in Kyoto. Everyone there was anxious to try the new method and gradually more and more of our land was converted to natural farming.

Besides rice and rye in the traditional rotation, we also grew wheat, buckwheat, potatoes, corn, and soybeans by Mr. Fukuoka's method. To plant corn and other row crops which germinate slowly, we poked a hole in the soil with a stick or a piece of bamboo and dropped a seed into each hole. We interplanted the corn with soybeans by the same method or by wrapping the seeds in clay pellets and scattering them onto the field. Then we mowed the ground cover of weeds and white clover, and covered the field with straw. The clover came back, but only after the corn and soybeans were well established.

Mr. Fukuoka was able to help by making some suggestions, but we had to adjust the method by trial and error to our various crops and local conditions. We knew from the start that it would take more than just a few seasons, both for the land and our own spirits, to change over to natural farming. The transition has become an on-going process.

—LARRY KORN

Notes on the Translation

A literal translation from one language to another would be challenging enough, but to retain the flavor and cultural context of the original

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