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The Path of the King [17]

By Root 1756 0
strength before he struck. Meantime the little steadings went up in flames, but with every blaze seen in the autumn dusk the English temper grew more stubborn. They waited confidently on the reckoning.

It came on a bleak morning when the east wind blew rain and fog from the sea. The Crane was in a spit of open woodland, with before him and on either side deep fenland with paths known only to its dwellers. Then Jehan struck. He drove his enemy to the point of the dry ground, and thrust him into the marshes. Not since the time of the Danes had the land known such a slaying. The refuse of France and the traitor English who had joined them went down like sheep before wolves. When the Lord Ivo arrived in the late afternoon, having ridden hot-speed from the south coast when he got the tidings, he found little left of the marauders save the dead on the land and the scum of red on the fen pools.

Jehan lay by a clump of hazels, the blood welling from an axe-wound in the neck. His face was ashen with the oncoming of death, but he smiled as he looked up at his lord.

"The Crane pecked me," he said. "He had a stout bill, if a black heart."

Ivo wept aloud, being pitiful as he was brave. He would have scoured the country for a priest.

"Farewell, old comrade," he sobbed. "Give greeting to Odo in Paradise, and keep a place for me by your side. I will nourish your son, as if he had been that one of my own whom Heaven has denied me. Tarry a little, dear heart, and the Priest of Glede will be here to shrive you."

Through the thicket there crawled a mighty figure, his yellow hair dabbled in blood, and his breath labouring like wind in a threshing-floor. He lay down by Jehan's side, and with a last effort kissed him on the lips.

"Priest!" cried the dying Aelward. "What need is there of priest to help us two English on our way to God?"



CHAPTER 3. THE WIFE OF FLANDERS

From the bed set high on a dais came eerie spasms of laughter, a harsh cackle like fowls at feeding time.

"Is that the last of them, Anton?" said a voice.

A little serving-man with an apple-hued face bowed in reply. He bowed with difficulty, for in his arms he held a huge grey cat, which still mewed with the excitement of the chase. Rats had been turned loose on the floor, and it had accounted for them to the accompaniment of a shrill urging from the bed. Now the sport was over, and the domestics who had crowded round the door to see it had slipped away, leaving only Anton and the cat.

"Give Tib a full meal of offal," came the order, "and away with yourself. Your rats are a weak breed. Get me the stout grey monsters like Tuesday se'ennight."

The room was empty now save for two figures both wearing the habit of the religious. Near the bed sat a man in the full black robe and hood of the monks of Cluny. He warmed plump hands at the brazier and seemed at ease and at home. By the door stood a different figure in the shabby clothes of a parish priest, a curate from the kirk of St. Martin's who had been a scandalised spectator of the rat hunt. He shuffled his feet as if uncertain of his next step--a thin, pale man with a pinched mouth and timid earnest eyes.

The glance from the bed fell on him "What will the fellow be at?" said the voice testily. "He stands there like a sow about to litter, and stares and grunts. Good e'en to you, friend. When you are wanted you will be sent for Jesu's name, what have I done to have that howlet glowering at me?"

The priest at the words crossed himself and turned to go, with a tinge of red in his sallow cheeks. He was faithful to his duties and had come to console a death bed, though he was well aware that his consolations would be spurned.

As he left there came again the eerie laughter from the bed. "Ugh, I am weary of that incomparable holiness. He hovers about to give me the St. John's Cup, and would fain speed my passing. But I do not die yet, good father. There's life still in the old wolf."

The monk in a bland voice spoke some Latin to the effect that mortal times and seasons were ordained of God.
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