The Pharisee And The Publican [72]
but smote upon his breast." This was the third and last of his gestures; he "Smote upon his breast," to wit, with his hand, or with his fist. I read of several gestures with the hand and foot, according to the working and passions of the mind. It is said, "Balak smote his hands together," being angry because that Balaam had blessed and not cursed for him the children of Israel.
God says also, that he had smitten his hands together at the sins of the children of Israel. God also bids the prophet stamp with his feet, and smite with his hand upon his thigh (Num. xxiv. 10; Ezek. xxii. 13; vi. 11; xxi. 12), upon sundry occasions, and at several enormities; but the Publican here is said to smite upon his breast. And,
1. Smiting upon the breast betokeneth sorrow for something done. This is an experiment common among men; and indeed, therefore (as I take it), doth our Lord Jesus put him under this gesture in the act and exercise of his repentance, because it is that which doth most lively set it forth.
Suppose a man comes to great damage for some folly that he has wrought, and he be made sorrowful for (being and) doing such folly, there is nothing more common than for such a man (if he may) to walk to and fro in the room where he is, with head hung down, fetching ever and anon a bitter sigh, and smiting himself upon the breast in his dejected condition: "But smote upon his breast, saying, God be merciful to me a sinner."
2. Smiting upon the breast is sometimes a token of indignation and abhorrence of something thought upon. I read in Luke, that when Christ was crucified, those spectators that stood to behold the barbarous usage that he endured at the hands of his enemies, smote their breasts and returned. "And all the people (says Luke) that came together to that sight, beholding the things which were done, smote their breasts and returned;" Luke xxiii. 48. Smote their breasts; that is, in token of indignation against, and abhorrence of, the cruelty that was used to the Son of God.
Here also we have our Publican smiting upon his breast in token of indignation against, and abhorrence of, his former life; and indeed, without indignation against, and abhorrence of, his former life, his repentance had not been good. Wherefore the apostle doth make indignation against sin, and against ourselves, one of the signs of true repentance; 2 Cor. vii. 11; and his indignation against sin in general, and against his former life in particular, was manifested by his smiting upon the breast, even as Ephraim's smiting upon the thigh was a sign and token of his: "Surely (says he), after that I was turned, I repented: and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth;" Jer. xxxi. 19. Man, when he vehemently dislikes a thing, is very apt to shew a dislike to that thing by this or another outward gesture; as in snuffing or snorting at it, or in deriding; or, as some say, in blowing of their noses at it; Ezek. viii. 17; Mal. i. 13. But the Publican here chooseth rather to use this most solemn posture; for smiting upon the breast seems to imply a more serious, solemn, grave way or manner of dislike, than any of those last mentioned do.
3. Smiting upon the breast seems to intimate a quarrel with the heart, for beguiling, deluding, flattering, seducing, and enticing of him to sin; for as conviction for sin begets in man (I mean if it be thorough) a sense of the sore and plague of the heart, so repentance (if it be right) begets in man an outcry against the heart; forasmuch as by that light, by which repentance takes occasion, the sinner is made to see that the heart is the fountain and well-spring of sin. "For from within, out of the heart of men, proceed evil thoughts, adulteries, covetousness," &c.; Mark vii. 21-23. And hence it is that commonly young converts do complain so of their hearts, calling them wicked, treacherous, deceitful, desperate ones.
Indeed, one difference between true and false repentance lieth in this. The man
God says also, that he had smitten his hands together at the sins of the children of Israel. God also bids the prophet stamp with his feet, and smite with his hand upon his thigh (Num. xxiv. 10; Ezek. xxii. 13; vi. 11; xxi. 12), upon sundry occasions, and at several enormities; but the Publican here is said to smite upon his breast. And,
1. Smiting upon the breast betokeneth sorrow for something done. This is an experiment common among men; and indeed, therefore (as I take it), doth our Lord Jesus put him under this gesture in the act and exercise of his repentance, because it is that which doth most lively set it forth.
Suppose a man comes to great damage for some folly that he has wrought, and he be made sorrowful for (being and) doing such folly, there is nothing more common than for such a man (if he may) to walk to and fro in the room where he is, with head hung down, fetching ever and anon a bitter sigh, and smiting himself upon the breast in his dejected condition: "But smote upon his breast, saying, God be merciful to me a sinner."
2. Smiting upon the breast is sometimes a token of indignation and abhorrence of something thought upon. I read in Luke, that when Christ was crucified, those spectators that stood to behold the barbarous usage that he endured at the hands of his enemies, smote their breasts and returned. "And all the people (says Luke) that came together to that sight, beholding the things which were done, smote their breasts and returned;" Luke xxiii. 48. Smote their breasts; that is, in token of indignation against, and abhorrence of, the cruelty that was used to the Son of God.
Here also we have our Publican smiting upon his breast in token of indignation against, and abhorrence of, his former life; and indeed, without indignation against, and abhorrence of, his former life, his repentance had not been good. Wherefore the apostle doth make indignation against sin, and against ourselves, one of the signs of true repentance; 2 Cor. vii. 11; and his indignation against sin in general, and against his former life in particular, was manifested by his smiting upon the breast, even as Ephraim's smiting upon the thigh was a sign and token of his: "Surely (says he), after that I was turned, I repented: and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth;" Jer. xxxi. 19. Man, when he vehemently dislikes a thing, is very apt to shew a dislike to that thing by this or another outward gesture; as in snuffing or snorting at it, or in deriding; or, as some say, in blowing of their noses at it; Ezek. viii. 17; Mal. i. 13. But the Publican here chooseth rather to use this most solemn posture; for smiting upon the breast seems to imply a more serious, solemn, grave way or manner of dislike, than any of those last mentioned do.
3. Smiting upon the breast seems to intimate a quarrel with the heart, for beguiling, deluding, flattering, seducing, and enticing of him to sin; for as conviction for sin begets in man (I mean if it be thorough) a sense of the sore and plague of the heart, so repentance (if it be right) begets in man an outcry against the heart; forasmuch as by that light, by which repentance takes occasion, the sinner is made to see that the heart is the fountain and well-spring of sin. "For from within, out of the heart of men, proceed evil thoughts, adulteries, covetousness," &c.; Mark vii. 21-23. And hence it is that commonly young converts do complain so of their hearts, calling them wicked, treacherous, deceitful, desperate ones.
Indeed, one difference between true and false repentance lieth in this. The man