The Philobiblon [33]
for inspection within the walls of the aforesaid house or Hall, but not to be carried beyond it.
But to any of the scholars of the said Hall, any book may be lent by three of the aforesaid keepers, after first recording, however, his name, with the day on which he receives the book. Nevertheless, the borrower may not lend the book entrusted to him to another, except with the permission of three of the aforesaid keepers, and then the name of the first borrower being erased, the name of the second with the time of delivery is to be recorded.
Each keeper shall take an oath to observe all these regulations when they enter upon the charge of the books. And the recipients of any book or books shall thereupon swear that they will not use the book or books for any other purpose but that of inspection or study, and that they will not take or permit to be taken it or them beyond the town and suburbs of Oxford.
Moreover, every year the aforesaid keepers shall render an account to the Master of the House and two of his scholars whom he shall associate with himself, or if he shall not be at leisure, he shall appoint three inspectors, other than the keepers, who shall peruse the catalogue of books, and see that they have them all, either in the volumes themselves or at least as represented by deposits. And the more fitting season for rendering this account we believe to be from the First of July until the festival of the Translation of the Glorious Martyr S. Thomas next following.
We add this further provision, that anyone to whom a book has been lent, shall once a year exhibit it to the keepers, and shall, if he wishes it, see his pledge. Moreover, if it chances that a book is lost by death, theft, fraud, or carelessness, he who has lost it or his representative or executor shall pay the value of the book and receive back his deposit. But if in any wise any profit shall accrue to the keepers, it shall not be applied to any purpose but the repair and maintenance of the books.
CHAPTER XX
AN EXHORTATION TO SCHOLARS TO REQUITE US BY PIOUS PRAYERS
Time now clamours for us to terminate this treatise which we have composed concerning the love of books; in which we have endeavoured to give the astonishment of our contemporaries the reason why we have loved books so greatly. But because it is hardly granted to mortals to accomplish aught that is not rolled in the dust of vanity, we do not venture entirely to justify the zealous love which we have so long had for books, or to deny that it may perchance sometimes have been the occasion of some venial negligence, albeit the object of our love is honourable and our intention upright. For if when we have done everything, we are bound to call ourselves unprofitable servants; if the most holy Job was afraid of all his works; if according to Isaiah all our righteousness is as filthy rags, who shall presume to boast himself of the perfection of any virtue, or deny that from some circumstance a thing may deserve to be reprehended, which in itself perhaps was not reprehensible. For good springs from one selfsame source, but evil arises in many ways, as Dionysius informs us. Wherefore to make amends for our iniquities, by which we acknowledge ourselves to have frequently offended the Creator of all things, in asking the assistance of their prayers, we have thought fit to exhort our future students to show their gratitude as well to us as to their other benefactors in time to come by requiting our forethought for their benefit by spiritual retribution. Let us live when dead in their memories, who have lived in our benevolence before they were born, and live now sustained by our beneficence. Let them implore the mercy of the Redeemer with unwearied prayer, that the pious Judge may excuse our negligences, may pardon the wickedness of our sins, may cover the lapses of our feebleness with the cloak of piety, and remit by His divine goodness the offences of which we are ashamed and penitent. That He may preserve to us for a due season of repentance the gifts of His good grace,
But to any of the scholars of the said Hall, any book may be lent by three of the aforesaid keepers, after first recording, however, his name, with the day on which he receives the book. Nevertheless, the borrower may not lend the book entrusted to him to another, except with the permission of three of the aforesaid keepers, and then the name of the first borrower being erased, the name of the second with the time of delivery is to be recorded.
Each keeper shall take an oath to observe all these regulations when they enter upon the charge of the books. And the recipients of any book or books shall thereupon swear that they will not use the book or books for any other purpose but that of inspection or study, and that they will not take or permit to be taken it or them beyond the town and suburbs of Oxford.
Moreover, every year the aforesaid keepers shall render an account to the Master of the House and two of his scholars whom he shall associate with himself, or if he shall not be at leisure, he shall appoint three inspectors, other than the keepers, who shall peruse the catalogue of books, and see that they have them all, either in the volumes themselves or at least as represented by deposits. And the more fitting season for rendering this account we believe to be from the First of July until the festival of the Translation of the Glorious Martyr S. Thomas next following.
We add this further provision, that anyone to whom a book has been lent, shall once a year exhibit it to the keepers, and shall, if he wishes it, see his pledge. Moreover, if it chances that a book is lost by death, theft, fraud, or carelessness, he who has lost it or his representative or executor shall pay the value of the book and receive back his deposit. But if in any wise any profit shall accrue to the keepers, it shall not be applied to any purpose but the repair and maintenance of the books.
CHAPTER XX
AN EXHORTATION TO SCHOLARS TO REQUITE US BY PIOUS PRAYERS
Time now clamours for us to terminate this treatise which we have composed concerning the love of books; in which we have endeavoured to give the astonishment of our contemporaries the reason why we have loved books so greatly. But because it is hardly granted to mortals to accomplish aught that is not rolled in the dust of vanity, we do not venture entirely to justify the zealous love which we have so long had for books, or to deny that it may perchance sometimes have been the occasion of some venial negligence, albeit the object of our love is honourable and our intention upright. For if when we have done everything, we are bound to call ourselves unprofitable servants; if the most holy Job was afraid of all his works; if according to Isaiah all our righteousness is as filthy rags, who shall presume to boast himself of the perfection of any virtue, or deny that from some circumstance a thing may deserve to be reprehended, which in itself perhaps was not reprehensible. For good springs from one selfsame source, but evil arises in many ways, as Dionysius informs us. Wherefore to make amends for our iniquities, by which we acknowledge ourselves to have frequently offended the Creator of all things, in asking the assistance of their prayers, we have thought fit to exhort our future students to show their gratitude as well to us as to their other benefactors in time to come by requiting our forethought for their benefit by spiritual retribution. Let us live when dead in their memories, who have lived in our benevolence before they were born, and live now sustained by our beneficence. Let them implore the mercy of the Redeemer with unwearied prayer, that the pious Judge may excuse our negligences, may pardon the wickedness of our sins, may cover the lapses of our feebleness with the cloak of piety, and remit by His divine goodness the offences of which we are ashamed and penitent. That He may preserve to us for a due season of repentance the gifts of His good grace,