The Pillars of the Earth - Ken Follett [404]
“Now, what did Job say, when he lost all his wealth, and his children died? Did he curse God? Did he worship Satan? No! He said: ‘I was born naked, and I’ll die naked. The Lord gives and the Lord takes away—blessed be the name of the Lord.’ That’s what Job said. And then God said to Satan: ‘What did I tell you?’ And Satan said: ‘All right, but he’s still got his health, hasn’t he? A man can put up with anything while he’s in good health.’ And God saw that he had to let Job suffer some more in order to prove his point, so he said: ‘Take away his health, then, and see what happens.’ So Satan made Job ill, and he had boils from the top of his head to the soles of his feet.”
Sermons were becoming more common in churches. They had been rare when Philip was a boy. Abbot Peter had been against them, saying they tempted the priest to indulge himself. The old-fashioned view was that the congregation should be mere spectators, silently witnessing the mysterious holy rites, hearing the Latin words without understanding them, blindly trusting in the efficacy of the priest’s intercession. But ideas had changed. Progressive thinkers nowadays no longer saw the congregation as mute observers of a mystical ceremony. The Church was supposed to be an integral part of their everyday existence. It marked the milestones in their lives, from christening, through marriage and the birth of children, to extreme unction and burial in consecrated ground. It might be their landlord, judge, employer or customer. Increasingly, people were expected to be Christians every day, not just on Sundays. They needed more than just rituals, according to the modern view: they wanted explanations, rulings, encouragement, exhortation.
“Now, I believe that Satan had a conversation with God about Kingsbridge,” Philip said. “I believe that God said to Satan: ‘Look at my people in Kingsbridge. Aren’t they good Christians? See how they work hard all week in their fields and workshops, and then spend all day Sunday building me a new cathedral. Tell me they’re not good people, if you can!’ And Satan said: ‘They’re good because they’re doing well. You’ve given them good harvests, and fine weather, and customers for their shops, and protection from evil earls. But take all that away from them, and they’ll come over to my side.’ So God said: ‘What do you want to do?’ And Satan said: ‘Burn the town.’ So God said: ‘All right, burn it, and see what happens.’ So Satan sent William Hamleigh to set fire to our fleece fair.”
Philip took great consolation from the story of Job. Like Job, Philip had worked hard all his life to do God’s will to the best of his ability; and, like Job, he had been rewarded with bad luck, failure and ignominy. But the purpose of the sermon was to lift the spirits of the townspeople, and Philip could see that it was not working. However, the story was not yet over.
“And then God said to Satan: ‘Look now! You’ve burned that whole town to the ground, and they’re still building me a new cathedral. Now tell me they’re not good people!’ But Satan said: ‘I was too easy on them. Most of them escaped that fire. And they soon rebuilt their little wooden houses. Let me send a real disaster, then see what happens.’ And God sighed, and said: ‘What do you want to do now, then?’ And Satan said: ‘I’m going to bring the roof of that new church down on their heads.’ And he did—as we all know.”
Looking around the congregation, Philip saw very few people who had