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The Pillars of the Earth - Ken Follett [525]

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“Jonathan is right. A man who loses a battle with his king may be forgiven, but a man who wins such a battle is doomed.”

Steven burst out: “But you’re just giving in!”

Philip was as worried and fearful as all the others, but he had to appear calm. “Steven, be temperate, please,” he said. “We must fight against this awful appointment, of course. But we will do it carefully and cleverly, always avoiding open confrontation.”

Steven said: “But what are you going to do?”

“I’m not sure,” Philip said. He had been despondent at first, but now he was beginning to feel aggressive. He had fought this battle over and over again, all his life. He had fought it here in the priory, when he defeated Remigius and became prior; he had fought it in the county, against William Hamleigh and Waleran Bigod; and now he was going to fight it nationally. He was going to take on the king.

“I think I’ll have to go to France,” he said. “To see Archbishop Thomas Becket.”

In every other crisis, throughout his life, Philip had been able to come up with a plan. Whenever he or his priory or his town had been threatened by the forces of lawlessness and savagery, he had thought of some form of defense or counterattack. He had not always been sure of success but he had never been at a loss to know what to do—until now.

He was still baffled when he arrived at the city of Sens, southeast of Paris in the Kingdom of France.

The cathedral at Sens was the widest building he had ever seen. The nave had to be fifty feet across. By comparison with Kingsbridge Cathedral, Sens gave an impression of space rather than light.

Traveling through France, for the first time in his life he had realized there were more varieties of church in the world than he had previously imagined, and he understood the revolutionary effect travel had had on Jack Jackson’s thinking. Philip made sure to visit the abbey church of Saint-Denis when he passed through Paris, and he had seen where Jack got some of his ideas. He had also seen two churches with flying buttresses like those at Kingsbridge: obviously other master masons had been confronted with the problem Jack had faced, and had come up with the same solution.

Philip went to pay his respects to the archbishop of Sens, William Whitehands, a brilliant young clergyman who was the nephew of the late King Stephen. Archbishop William invited Philip to dinner. Philip was flattered, but he declined the invitation: he had come a long way to see Thomas Becket and now that he was so close he was impatient. After attending mass in the cathedral he followed the River Yonne northward out of the town.

He was traveling light, for the prior of one of the wealthiest monasteries in England: he had with him only two men-at-arms for protection, a young monk called Michael of Bristol as his aide, and a packhorse loaded with holy books, copied and beautifully illustrated in the scriptorium at Kingsbridge, to use as gifts for the abbots and bishops he called on during the journey. The costly books made impressive presents and contrasted sharply with the modesty of Philip’s entourage. This was deliberate: he wanted people to respect the priory, not the prior.

Just outside the north gate of Sens, in a sunny meadow by the river, he found the venerable abbey of Sainte-Colombe, where Archbishop Thomas had been living for the past three years. One of Thomas’s priests greeted him warmly, called servants to take care of his horses and baggage, and ushered him into the guesthouse where the archbishop was staying. It occurred to Philip that the exiles must be glad to receive visitors from home, not just for sentimental reasons, but because it was a sign of support.

Philip and his aide were given food and wine and introduced to Thomas’s household. His men were all priests, mostly young and—Philip thought—rather clever. Within a short while Michael was arguing with one of them about transubstantiation. Philip sipped a cup of wine and listened without taking part. Eventually one of the priests said to him: “What’s your view, Father Philip? You haven’t said

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