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The Pillars of the Earth - Ken Follett [66]

By Root 1988 0
there was no glass in the windows—a faint smell of rotting vestments tainted the atmosphere. From the other end of the church came the sound of the service of high mass, the Latin phrases spoken in a singsong voice, and the chanted responses. Philip walked down the nave. The floor had never been paved, so moss grew on the bare earth in the corners where peasant clogs and monkish sandals rarely trod. The carved spirals and flutes of the massive columns, and the incised chevrons that decorated the arches between them, had once been painted and gilded; but now all that remained were a few flakes of papery gold leaf and a patchwork of stains where the paint had been. The mortar between the stones was crumbling and falling out, and gathering in little heaps by the walls. Philip felt the familiar anger rise in him again. When people came here they were supposed to be awestruck by the majesty of Almighty God. But peasants were simple people who judged by appearances, and coming here they would think that God was a careless, indifferent deity unlikely to appreciate their worship or take note of their sins. In the end the peasants paid for the church with the sweat of their brows, and it was outrageous that they were rewarded with this crumbling mausoleum.

Philip knelt before the altar and stayed there a moment, conscious that righteous indignation was not the appropriate state of mind for a worshiper. When he had cooled down a little he rose and passed on.

The eastern arm of the church, the chancel, was divided into two. Nearest the crossing was the quire, with wooden stalls where the monks sat and stood during the services. Beyond the quire was the sanctuary that housed the tomb of the saint. Philip moved behind the altar, intending to take a place in the quire; then he was brought up short by a coffin.

He stopped, surprised. Nobody had told him that a monk was dead. But, of course, he had spoken to only three people: Paul, who was old and a little absentminded; and the two stable hands, to whom he had given no chance to make conversation. He approached the coffin to see who it was. He looked inside, and his heart missed a beat.

It was Prior James.

Philip stared openmouthed. Now everything was changed. There would be a new prior, new hope—

This jubilation was not the right response to the death of a venerable brother, no matter what his faults had been. Philip composed his face and his mind in an attitude of mourning. He studied the dead man. The prior had been white-haired and thin-faced, and he had had a stoop. Now his perpetually weary expression had gone, and instead of looking troubled and disconsolate, he seemed at peace. As Philip knelt beside the bier and murmured a prayer, he wondered if some great trouble had weighed on the old man’s heart in the latter years of his life: a sin unconfessed, a woman regretted, or a wrong done to an innocent man. Whatever it was, he would not speak of it now until the Day of Judgment.

Despite his resolution Philip could not prevent his mind from turning to the future. Prior James, indecisive, anxious and spineless, had touched the monastery with a dead hand. Now there would be someone new, someone who would discipline the lazy servants, repair the tumbledown church, and harness the great wealth of property, making the priory a powerful force for good. Philip was too excited to stay still. He got up from the coffin and walked, with a new lightness in his step, to the quire and took an empty place at the back of the stalls.

The service was being conducted by the sacrist, Andrew of York, an irascible, red-faced man who seemed permanently on the verge of apoplexy. He was one of the obedientaries, the senior officers of the monastery. His area of responsibility was everything holy: the services, the books, the sacred relics, the vestments and the ornaments, and most of all the fabric of the church building. Working under his orders were a cantor to supervise the music and a treasurer to take care of the jeweled gold and silver candlesticks, chalices and other sacred vessels. There was

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