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The Plague of Doves - Louise Erdrich [5]

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” By noon recess boys swirled around me, poking, trying to get me to smile. Suddenly, as a great wind had blown everyone else off the bare gravel yard, there was Corwin Peace. He shoved me and laughed right into my face. Then the other boys swept him away. I walked off to stand in the only sheltered spot on the playground, an alcove in the brick on the southern side facing the littered hulks of cars behind a gas station. I stood in a silent bubble, rubbing my collarbone where his hands had pushed, wondering. What had happened? Our love was in danger, maybe finished. Because of golden teeth. Even then it seemed impossible to bear such a radical change in feeling. Because of family history, though, I rallied myself to the challenge. Included in the romantic tales were episodes of reversals. I had injustice on my side and, besides, when my braces came off, I would be beautiful. Of this I was assured. So as we were entering the classroom in our usual parallel lines, me in the girls’ line, he in the boys’, I maneuvered right across from Corwin, punched him in the arm, hard, and said, “Love me or leave me.” Then I marched away. My knees were weak, my heart pounded. My act had been wild and unprecedented. Soon everyone heard about it, and my bold soap-opera statement brought fame even among the eighth grade girls, one of whom, Beryl Hoop, offered to beat Corwin up for me. Power was mine, and it was Holy Week. The statues were shrouded in purple, except for our church’s exceptionally graphic stations of the cross.

Nowadays, if you see them in churches, they are carved in tasteful woods or otherwise abstracted. But our church’s stations were molded of plaster and painted with bloody relish. Eyes rolled to the whites. Mouths contorted. Limbs flailed. It was all there. The side aisles of the church were wide, and there was plenty of room for schoolchildren to kneel on the aggregate stone floor and contemplate the hard truths of torture. The most sensitive of the girls, and one boy, destined not for the priesthood but for a spectacular burnout in community theater, wept openly and luxuriantly. The others of us, soaked in guilt or secretly admiring the gore, tried to sit back unobtrusively on our bottoms and spare our kneecaps. At some point, we were allowed into the pews, where, during the three holiest hours of the afternoon on Good Friday, with Christ slowly dying underneath his purple cape, we were supposed to maintain silence. During that time, I had decided to begin erasing Corwin’s name from my body by writing it backwards a million times, ecaepniwroc. I began my task in the palm of my hand, then moved to my knee. I’d only managed a hundred when I was thrilled to realize that Corwin was trying desperately to catch my eye, a thing that had never happened before. As I’ve mentioned, our love affair was carried out by intermediaries. That fist in the arm was the first time I’d ever touched him, and that now famous line the first words I’d ever spoken to him. But my fierce punch seemed to have hot-wired deep emotions. That he should be so impetuous, so desperate, as to seek me directly! I was overcome with a wash of shyness and terror. My breath tugged. I wanted to acknowledge Corwin but I couldn’t now. I stayed frozen until we were dismissed.

Easter Sunday. I am dressed in blue nylon dotted swiss. The seams prickle and the neck itches but the overall effect, I think, is glorious. Not for me a Kleenex bobby-pinned into a bow on top my head. I own a hat with fake lilies of the valley on it and a stretchy band that digs into my chin. But at the last moment, I beg to wear my mother’s lace mantilla instead, the one like Jackie Kennedy’s, and the headgear of only the most fashionable older girls. I am splendid, but I am nevertheless completely unprepared for what happens when I return from taking Holy Communion. I am kneeling at the end of the pew. We are instructed to always remain very quiet and to allow Christ’s presence to diffuse in us. I do my best. But then I see Corwin in the line for Communion on my side of the church, which means

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