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The Power of Myth - Bill Moyers [21]

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sign above his head. I was lecturing once at the Foreign Service Institute in Washington on Hindu mythology, sociology, and politics. There’s a saying in the Hindu book of politics that the ruler must hold in one hand the weapon of war, the big stick, and in the other the peaceful sound of the song of cooperative action. And there I was, standing with my two hands like this, and everybody in the room laughed. I couldn’t understand. And then they began pointing. I looked back, and here was this picture of the eagle hanging on the wall behind my head in just the same posture that I was in. But when I looked, I also noticed this sign above his head, and that there were nine feathers in his tail. Nine is the number of the descent of the divine power into the world. When the Angelus rings, it rings nine times.

Now, over on the eagle’s head are thirteen stars arranged in the form of a Star of David.

MOYERS: This used to be Solomon’s Seal.

CAMPBELL: Yes. Do you know why it’s called Solomon’s Seal?

MOYERS: No.

CAMPBELL: Solomon used to seal monsters and giants and things into jars. You remember in the Arabian Nights when they’d open the jar and out would come the genie? I noticed the Solomon’s Seal here, composed of thirteen stars, and then I saw that each of the triangles was a Pythagorean tetrakys.

MOYERS: The tetrakys being?

CAMPBELL: This is a triangle composed of ten points, one point in the middle and four points to each side, adding up to nine: one, two, three, four/five, six, seven/eight, nine. This is the primary symbol of Pythagorean philosophy, susceptible of a number of interrelated mythological, cosmological, psychological, and sociological interpretations, one of which is the dot at the apex as representing the creative center out of which the universe and all things have come.

MOYERS: The center of energy, then?

CAMPBELL: Yes. The initial sound (a Christian might say, the creative Word), out of which the whole world was precipitated, the big bang, the pouring of the transcendent energy into and expanding through the field of time. As soon as it enters the field of time, it breaks into pairs of opposites, the one becomes two. Now, when you have two, there are just three ways in which they can relate to one another: one way is of this one dominant over that; another way is of that one dominant over this; and a third way is of the two in balanced accord. It is then, finally, out of these three manners of relationship that all things within the four quarters of space derive.

There is a verse in Lao-tzu’s Tao-te Ching which states that out of the Tao, out of the transcendent, comes the One. Out of the One come Two; out of the Two come Three; and out of the Three come all things.

So what I suddenly realized when I recognized that in the Great Seal of the United States there were two of these symbolic triangles interlocked was that we now had thirteen points, for our thirteen original states, and that there were now, furthermore, no less than six apexes, one above, one below, and four (so to say) to the four quarters. The sense of this, it seemed to me, might be that from above or below, or from any point of the compass, the creative Word might be heard, which is the great thesis of democracy. Democracy assumes that anybody from any quarter can speak, and speak truth, because his mind is not cut off from the truth. All he has to do is clear out his passions and then speak.

So what you have here on the dollar bill is the eagle representing this wonderful image of the way in which the transcendent manifests itself in the world. That’s what the United States is founded on. If you’re going to govern properly, you’ve got to govern from the apex of the triangle, in the sense of the world eye at the top.

Now, when I was a boy, we were given George Washington’s farewell address and told to outline the whole thing, every single statement in relation to every other one. So I remember it absolutely. Washington said, “As a result of our revolution, we have disengaged ourselves from involvement in the chaos of Europe.” His

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