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The Power of Myth - Bill Moyers [85]

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MOYERS: That’s what intrigues me. If we are fortunate, if the gods and muses are smiling, about every generation someone comes along to inspire the imagination for the journey each of us takes. In your day it was Joyce and Mann. In our day it often seems to be movies. Do movies create hero myths? Do you think, for example, that a movie like Star Wars fills some of that need for a model of the hero?

CAMPBELL: I’ve heard youngsters use some of George Lucas’ terms—“the Force” and “the dark side.” So it must be hitting somewhere. It’s a good sound teaching, I would say.

MOYERS: I think that explains in part the success of Star Wars. It wasn’t just the production value that made that such an exciting film to watch, it was that it came along at a time when people needed to see in recognizable images the clash of good and evil. They needed to be reminded of idealism, to see a romance based upon selflessness rather than selfishness.

CAMPBELL: The fact that the evil power is not identified with any specific nation on this earth means you’ve got an abstract power, which represents a principle, not a specific historical situation. The story has to do with an operation of principles, not of this nation against that. The monster masks that are put on people in Star Wars represent the real monster force in the modern world. When the mask of Darth Vader is removed, you see an unformed man, one who has not developed as a human individual. What you see is a strange and pitiful sort of undifferentiated face.

MOYERS: What’s the significance of that?

CAMPBELL: Darth Vader has not developed his own humanity. He’s a robot. He’s a bureaucrat, living not in terms of himself but in terms of an imposed system. This is the threat to our lives that we all face today. Is the system going to flatten you out and deny you your humanity, or are you going to be able to make use of the system to the attainment of human purposes? How do you relate to the system so that you are not compulsively serving it? It doesn’t help to try to change it to accord with your system of thought. The momentum of history behind it is too great for anything really significant to evolve from that kind of action. The thing to do is learn to live in your period of history as a human being. That’s something else, and it can be done.

MOYERS By doing what?

CAMPBELL: By holding to your own ideals for yourself and, like Luke Skywalker, rejecting the system’s impersonal claims upon you.

MOYERS: When I took our two sons to see Star Wars, they did the same thing the audience did at that moment when the voice of Ben Kenobi says to Skywalker in the climactic moment of the last fight, “Turn off your computer, turn off your machine and do it yourself, follow your feelings, trust your feelings.” And when he did, he achieved success, and the audience broke out into applause.

CAMPBELL: Well, you see, that movie communicates. It is in a language that talks to young people, and that’s what counts. It asks, Are you going to be a person of heart and humanity—because that’s where the life is, from the heart—or are you going to do whatever seems to be required of you by what might be called “intentional power”? When Ben Kenobi says, “May the Force be with you,” he’s speaking of the power and energy of life, not of programmed political intentions.

MOYERS: I was intrigued by the definition of the Force. Ben Kenobi says, “The Force is an energy field created by all living things. It surrounds us, it penetrates us, it binds the galaxy together.” And I’ve read in The Hero with a Thousand Faces similar descriptions of the world navel, of the sacred place, of the power that is at the moment of creation.

CAMPBELL: Yes, of course, the Force moves from within. But the force of the Empire is based on an intention to overcome and master. Star Wars is not a simple morality play, it has to do with the powers of life as they are either fulfilled or broken and suppressed through the action of man.

MOYERS: The first time I saw Star Wars, I thought, “This is a very old story in a very new costume.” The story

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