The Quaker Colonies [40]
arriving, the West Jersey settlers suffered some hardships during the year that must elapse before a crop could be raised and a log cabin or house built. During that period they usually lived, in the Indian manner, in wigwams of poles covered with bark, or in caves protected with logs in the steep banks of the creeks. Many of them lived in the villages of the Indians. The Indians supplied them all with corn and venison, and without this Indian help, they would have run serious risk of starving, for they were not accustomed to hunting. They had also to thank the Indians for having in past ages removed so much of the heavy forest growth from the wide strip of land along the river that it was easy to start cultivation.
These Quaker settlers made a point of dealing very justly with the Indians and the two races lived side by side for several generations. There is an instance recorded of the Indians attending with much solemnity the funeral of a prominent Quaker woman, Esther Spicer, for whom they had acquired great respect. The funeral was held at night, and the Indians in canoes, the white men in boats, passed down Cooper's Creek and along the river to Newton Creek where the graveyard was, lighting the darkness with innumerable torches, a strange scene to think of now as having been once enacted in front of the bustling cities of Camden and Philadelphia. Some of the young settlers took Indian wives, and that strain of native blood is said to show itself in the features of several families to this day.
Many letters of these settlers have been preserved, all expressing the greatest enthusiasm for the new country, for the splendid river better than the Thames, the good climate, and their improved health, the immense relief to be away from the constant dread of fines and punishment, the chance to rise in the world, with large rewards for industry. They note the immense quantities of game, the Indians bringing in fat bucks every day, the venison better than in England, the streams full of fish, the abundance of wild fruits, cranberries, hurtleberries, the rapid increase of cattle, and the good soil. A few details concerning some of the interesting characters among these early colonial Quakers have been rescued from oblivion. There is, for instance, the pleasing picture of a young man and his sister, convinced Quakers, coming out together and pioneering in their log cabin until each found a partner for life. There was John Haddon, from whom Haddonfield is named, who bought a large tract of land but remained in England, while his daughter Elizabeth came out alone to look after it. A strong, decisive character she was, and women of that sort have always been encouraged in independent action by the Quakers. She proved to be an excellent manager of an estate. The romance of her marriage to a young Quaker preacher, Estaugh, has been celebrated in Mrs. Maria Child's novel "The Youthful Emigrant." The pair became leading citizens devoted to good works and to Quaker liberalism for many a year in Haddonfield.
It was the ship Shields of Hull, bringing Quaker immigrants to Burlington, of which the story is told that in beating up the river she tacked close to the rather high bank with deep water frontage where Philadelphia was afterwards established; and some of the passengers remarked that it was a fine site for a town. The Shields, it is said, was the first ship to sail up as far as Burlington. Anchoring before Burlington in the evening, the colonists woke up next morning to find the river frozen hard so that they walked on the ice to their future habitations.
Burlington was made the capital of West Jersey, a legislature was convened and laws were passed under the "concessions" or constitution of the proprietors. Salem and Burlington became the ports of the little province, which was well under way by 1682, when Penn came out to take possession of Pennsylvania.
The West Jersey people of these two settlements spread eastward into the interior but were stopped by a great forest area known as the Pines, or Pine Barrens, of such
These Quaker settlers made a point of dealing very justly with the Indians and the two races lived side by side for several generations. There is an instance recorded of the Indians attending with much solemnity the funeral of a prominent Quaker woman, Esther Spicer, for whom they had acquired great respect. The funeral was held at night, and the Indians in canoes, the white men in boats, passed down Cooper's Creek and along the river to Newton Creek where the graveyard was, lighting the darkness with innumerable torches, a strange scene to think of now as having been once enacted in front of the bustling cities of Camden and Philadelphia. Some of the young settlers took Indian wives, and that strain of native blood is said to show itself in the features of several families to this day.
Many letters of these settlers have been preserved, all expressing the greatest enthusiasm for the new country, for the splendid river better than the Thames, the good climate, and their improved health, the immense relief to be away from the constant dread of fines and punishment, the chance to rise in the world, with large rewards for industry. They note the immense quantities of game, the Indians bringing in fat bucks every day, the venison better than in England, the streams full of fish, the abundance of wild fruits, cranberries, hurtleberries, the rapid increase of cattle, and the good soil. A few details concerning some of the interesting characters among these early colonial Quakers have been rescued from oblivion. There is, for instance, the pleasing picture of a young man and his sister, convinced Quakers, coming out together and pioneering in their log cabin until each found a partner for life. There was John Haddon, from whom Haddonfield is named, who bought a large tract of land but remained in England, while his daughter Elizabeth came out alone to look after it. A strong, decisive character she was, and women of that sort have always been encouraged in independent action by the Quakers. She proved to be an excellent manager of an estate. The romance of her marriage to a young Quaker preacher, Estaugh, has been celebrated in Mrs. Maria Child's novel "The Youthful Emigrant." The pair became leading citizens devoted to good works and to Quaker liberalism for many a year in Haddonfield.
It was the ship Shields of Hull, bringing Quaker immigrants to Burlington, of which the story is told that in beating up the river she tacked close to the rather high bank with deep water frontage where Philadelphia was afterwards established; and some of the passengers remarked that it was a fine site for a town. The Shields, it is said, was the first ship to sail up as far as Burlington. Anchoring before Burlington in the evening, the colonists woke up next morning to find the river frozen hard so that they walked on the ice to their future habitations.
Burlington was made the capital of West Jersey, a legislature was convened and laws were passed under the "concessions" or constitution of the proprietors. Salem and Burlington became the ports of the little province, which was well under way by 1682, when Penn came out to take possession of Pennsylvania.
The West Jersey people of these two settlements spread eastward into the interior but were stopped by a great forest area known as the Pines, or Pine Barrens, of such